The Letters of Salem > Letters

“Truly I tell you, among those born of women, no one has arisen greater than Elijah [El-Ya]... he will prepare the way before Me.” “I have made a covenant with My chosen one... This is what I have sworn to My servant David: ‘I will establish your seed forever, and I will establish your throne for all eternity.’” “Truly I tell you, He will put him in charge of all his possessions.” “The Earth is the One-who-Is’, and everything in it, the world, and those who live in it!” “I will put My words in your mouth and I will cover you with the shadow of My hand, to stretch out new heavens and lay the foundation of a new Earth and to say to Zion: ‘You are My people!’” “He who dwells in the shelter of the Most High will rest in the shadow of the Almighty, saying of the Lord: ‘He is my refuge and my fortress, my Love in whom I trust!’ Yes, He... will cover you with His feathers and you will hide under His wings. For His faithfulness is a shield and buckler!... For He will command His angels to guard you in all your ways; and they will lift you up in their hands, so that you do not strike your foot against a stone. You will tread on lions and vipers and trample on young lions and snakes.”

“Who raised from the “Sunrise” the one whom, in His righteousness, He calls to follow in His footsteps? Who subdues nations and kings to him? Who makes their swords dust and their bows, chaff carried away by the wind? He pursues them, goes in peace on a path he has never trodden with his foot. Who has done and accomplished these things? He who has called the nations from the beginning, I, the One-who-Is, the First and the Same to the end of the ages.”

When you look at the pretenses of the gods, you are amazed at their audacity and imagination, and what they are capable of doing to lead people astray, from lie to lie. Gods are not just in “Judaism” or “Christianity”... no!... gods are also in “Islam”; people who interpret the “sacred” text according to the desires of their wicked hearts and influenced by spirits of ex-cherubim. When the Purple One Himself (the Blue One through His Son) declares that “among those born of women, no one has risen greater than” Elijah (El-Ya) or David because it is about him, there are many gods who come with explanations full of imagination.

The question naturally arises as to why this El-Ya (David) is greater than all; greater than Abraham, than Moses, than David, than Daniel, than Ishmael, than Muhammad? What makes him so special and unique? Simple: it is said of him that (a) he is the adopted one of the Purple One, the Love of Abraham, Isaac, and Jacob – none of these were adopted. Then the Purple Son Himself says of this David that (b) he was sealed by Himself, as the Purple Father, a unique statement in relation to the other people. Why? Because the sending of this sealed one overlaps with the sealing that will take place on the occasion of the activation of the scarlet contract, somehow the seal of this contract derives from the sealing of the scarlet son by the Purple One, The Love (/Α\) at the moment when these events will take place. In other words, this Elijah (El-Ya) is the crown or seal of the one hundred and forty-four thousand; he is the Prince (“Moses”) of this special group of saved ones of the last generation, of which Adam, Noah, Abraham, Isaac, Moses, David, Solomon, Daniel, John, Paul, Ishmael, Muhammad, are not part. This generation and no other will be eternally considered the first-fruit of Love, the special royal priesthood of the lineage of Zadok, the “Pink-one”.

To all this we must add that this El-Ya will be the prince or the king eternal on the throne of David; he is the Branch or the offspring of David; he is the stone that strikes the kingdoms of this world; he is the gatekeeper who opens the gate of the Shepherd, but he is also the shepherd who enters through the Purple Gate; he is the angel the great one in the prophecy of John; he is the anointed of the Purple One; he is the prophet promised through Moses; he is the servant with a shovel (broom) in his hand; he is the baptizer who has a baptism with spirit or with fire; he is the man tasked with taking Azazel into the desert; he is the light called to be the light of the whole Earth; he is Cyrus called to open the gates of Babylon so that its captives may be freed... Babylon is any kind of teaching that has no support in the Scriptures, whether from “Judaism”, or from “Christianity” or from “Islam”, or from any other form of worship system.

And since we’ve arrived in this “Islam” zone, I’ll just say this: its’ a lie that Muhammad resurrected and ascended from Jerusalem to the Above City; Muhammad rests like Daniel in his tomb, awaiting one of the two resurrections of the dead... for in the City among “those born of women” are only the twenty-four elders of the purple contract, and Muhammad is not one of them... anyone who says otherwise is a liar and will burn in the fire together with the ex-cherub... let it be clear!... there are many gods in “Islam” as well.

Returning to the uniqueness of David (El-Ya), it must be specified that this son is one of the two witnesses spoken of by John, Daniel, and Zechariah. The gods of “Christianity” struggled greatly to understand Johns’ prophecies, just as the gods of Judaism struggled greatly to understand Daniels’ prophecies, and both categories have produced all sorts of symphonies in minor or major keys from these prophecies. “Christians” skipped over the statement: “And He made it known by sending through His angel... write therefore the things which you have seen, the things which are, and those which are to be after them”, just as “Jews” skipped over the statement: “Pay attention, son of Man, for the vision concerns the time of the end!”

My intention is to focus only on the events that will take place after the “second Pentecost”, although I am obliged to go back a bit in history... how Christianity reached Babylon, and what the actions of Babylon will be since the scarlet contract will come into effect and the one hundred and forty-four thousand Jews will be sealed with the seal of the Purple Lamb, but to this number of Jews – invisible and visible israel – a great multitude will be added “which no one could number, from every nation, from every tribe, from every people, and from every language” who will also be sealed with the seal of the scarlet contract. “For the One-who-Is will have mercy on Jacob, will again choose Israel and will bring them back to rest in their land; strangers will join them and will unite with the house of Jacob.” “Many nations will join with the One-who-Is in that Day and will be My people. I will dwell in your midst, and you will know that the One-who-Is has sent me to you.” Thus are understood the words of the Quran: “and you will see people entering the Law of Love in crowds”; these people will join the house of Jacob and Israel!

The portion we are entering will be a bit more difficult, but I will try to make it as simple and clear as possible, as it concerns the prophecies of Daniel and John (Revelation), and the starting point is the angels’ statement who explained to Daniel how things will be at the end of history: “These four great beasts are four kings who will arise on the Earth. But the saints of the Most High will receive the Kingdom, and they will possess the Kingdom forever, from eternity to eternity.” “And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people, the saints of the Most High; his Kingdom shall be an everlasting Kingdom, and all dominions shall serve and obey him.”

“The seventh angel blew his trumpet. And in City loud voices were heard, saying: ‘The kingdom of the Earth has passed into the hands of the Purple One and of His anointed. And he shall reign forever and ever.’ And the twenty-four elders, who were seated before Love on their thrones, threw themselves on their faces and worshiped Love and said: ‘We give you thanks, You Who Are Love, Almighty, who is and who was and who is to come, that you have taken your great power and have begun to reign. The nations were enraged, but your wrath [of the Purple Lamb] has come; the time has come to judge the dead, to reward your servants the prophets, the saints and those who fear your Name, small and great, and to destroy those who destroy the Earth!’ And the Temple of Love, which is in City, was opened, and the ark of His covenant [contract] was seen in His Temple. And there were flashes of lightning, voices, thunder, an earthquake and a great hailstorm.”

As I said, I am somewhat obliged to enter history: from Christianity to Babylon, from imperial Rome to papal “Rome”, through (a) the seven Churches, (b) the Lamb and the one hundred and forty-four thousand, (c) the angel with the book and the two witnesses, (d) the two beasts and the one hundred and forty-four thousand, (e) the judgment of Babylon, (f) the millennium and the fire of judgment, (g) new heavens and a new Earth. “For behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind. But be ye glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his [eternal] days.”

“They will build houses and live in them; they will plant vineyards and eat their fruit. They will not build houses for others to live in, nor will they plant vineyards for others to eat the fruit, because the days of My people will be like the days of trees, and My chosen ones will enjoy the work of their hands. They will not labor in vain, nor will they bear children doomed to trouble, for they will be a blessed offspring of the One-who-Is, and their children will be with them. Before they call, I will answer; while they are still speaking, I will hear! The wolf and the lamb will graze together, and the lion will eat straw like the ox, and the serpent will eat dust. They will neither harm nor destroy on all My holy mountain – says the One-who-Is.”

“This water flows toward the east, goes down into the plain, and flows into the sea; and when it flows into the sea, the waters of the sea will become fresh. Wherever the river flows, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters may be healed, and wherever the river goes, everything will live... And on the banks, on both sides of the river, will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”

And he showed me a river of the water of life, clear as crystal, flowing from the throne of Love and of the Lamb. In the middle of the citys’ street, and on both sides of the river, was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. There will no longer be anything worthy of a curse there. The Throne of Love, yes, of the Lamb will be in it. His servants will serve Him. They will see His face, and His name will be on their foreheads. There will no longer be night. And they will not need any lamp or the light of the Sun, because the One-who-Is Love will illuminate them. And they will reign forever and ever.”

In what was shown to John, in a vision, about Israel after the fall and burning of Jerusalem, nothing is said during the almost two thousand years when the seven churches and their seven times had their role in history. However, in the tableau seen in the sky by John, the sons of Judaism were shown to be apparently wandering in the wilderness: “A great sign appeared in Heaven: a woman clothed with the Sun, with the Moon under her feet and a crown of twelve stars on her head. She was pregnant, cried out in the pains of childbirth and had great anguish to give birth... She gave birth to a Son, a Child of the male gender. He is to rule all the nations with an iron rod. The Child was caught up to Love, yes, to its Throne. And the woman fled into the wilderness, to a place prepared by Love, to be nourished there for seven times.”

This woman clothed with the Sun is the Judaism of Joseph, Jacob, Isaac, and Abraham. The child born was the Purple Man. He was the one caught up (ascended) to the Throne of Love, and He will rule all nations with an iron rod, first through David, then through His return.

The dragon that fell from Heaven, the one who “with his tail dragged a third of the stars of heaven and threw them to the earth” is none other than ex-Lucifer, and he, through his human instruments, imperial Rome (and Herod) who ruled Israel at the time of the birth of the Child, “stood before the woman who was about to give birth, so that he might devour her Child when she gave birth.”... but the Child was born, for “a Son has been given to us” and was saved from Herods’ genocide by fleeing to Egypt.

About Israel (or Judaism) during the seven times it can be said as it was spoken (prophesied) by the king of Babylon following a divine discovery, although another interpretation was given to him by Daniel: “Behold, the visions that passed through my mind when I was in bed. I was looking, and behold, a very tall tree was in the midst of the earth. This tree became great and mighty, its top reaching to the heavens, and it was visible from the ends of the whole earth. Its leaves were beautiful and it had much fruit; in it was food for all; the beasts of the field sheltered under its shade, the birds of the sky made their nests in its branches, and every living creature fed on it. In the visions that passed through my mind in my bed, I was looking and behold, a holy watcher came down from heaven. He cried out loudly and spoke thus: ‘Cut down the tree and break off the branches; shake off its leaves and scatter its fruit; drive away the beasts from under it and the birds from its branches! But leave the stump with its roots in the ground, and bind it with bands of iron and bronze in the grass of the field, so that it may be wet with the dew of heaven and be with the beasts in the grass of the earth. His heart of man shall be turned into a beasts’ heart, and seven times shall pass over him. This decision was made in the council of the watchers and laid before the saints, that the living may know that the Most High rules over the kingdom of men, that he gives it to whom he pleases and raises up in it the lowest of men!”

This is what happened to Israel during the seven churches, the tree was cut down, as John the Baptist had said: “And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.” And so it was. The year AD 70 meant the cutting down and casting it into the fire for seven times. It was not the fire that burned for seven times, but the consequences of the cutting. But Israel was not completely cut down, “leave the stump of its roots in the earth... and let it be wet with the dew of heaven” until the seven times of the Churches (“Christianity”) are over. Yes, Israel was bound with “iron and bronze chains”, with Rome and Greece, with their sons, for seven times; but at the end of this period Israel will experience the fulfillment of the words: “I blessed the Most High, and I praised and glorified Him that liveth for ever, whose dominion is an everlasting dominion, and His kingdom is from generation to generation. All the inhabitants of the Earth are reputed as nothing: and He doeth according to His will in the army of City, and among the inhabitants of the Earth: and none can stay His hand, or say unto Him, What doest thou?”

“Woe to those who quarrel with their Maker! A shard among the shards of the earth! Does the clay say to him who molds it: ‘What are you doing?’ and your work say about you: ‘He has no hands’? Woe to those who say to their father: ‘Why did you beget me?’ and to their mother: ‘Why did you bring me forth?’ Thus says the One-who-Is, the Holy One of Israel and their Maker: ‘Does anyone want to question Me about the future, to command Me concerning My children and the work of My hands? I made the Earth and created man on it; with My hands, I stretched out the heavens and set all their host. I have raised up the one called by name [El-Ya] in My righteousness, and I will make smooth all his paths. He will rebuild My city and will release My captives, without price or reward’, says the One-who-Is.” “The wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, will come to you and will be yours. These peoples will come after you, will pass in chains, will bow down before you, and will say to you in prayer: ‘Only with you is Love, and there is no other One-who-Is besides Him.’”

The scene John saw regarding the woman (Israel) who fled into the wilderness to be nourished by Love and watered with the “dew of heaven” for seven times continues with the moment of the second Pentecost: “And there was war in City. Micha-El and His angels fought against the dragon [the Serpent]. And the dragon and his angels fought back, but they were not strong enough, and they lost their place in City. The great dragon was hurled down – that ancient serpent called the devil, or Satan, who leads the whole world astray – to the Earth, and his angels with him. Then I heard a loud voice in City say: ‘Now have come the salvation and the power and the Kingdom of our Love, and the authority of his anointed one, for the accuser of our brothers and sisters [angels of two genders], who accuses them before our Love day and night, has been hurled down. They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you, filled with fury, because he knows that his time is short.’”

This is the moment when the savior (“Joshua”) is anointed as king, a scene seen by the prophet Zechariah: “He – the Purple Archangel (Miha-EL) – showed me the high priest Joshua [the savior] standing before the Archangel (/Α\) and Satan [ex-Lucifer] standing at his right, to accuse him. The Purple One said to Satan: ‘Love (/Α\) rebuke you, Satan! The One-who-Is rebuke you, He [, the Purple One,] who has chosen Jerusalem! Is he not, Joshua, a brand plucked from the fire?’ But Joshua was clothed with filthy garments, and yet stood before the Archangel. And the Purple Angel, taking the word, said to those who were before Him: ‘Strip him of the filthy garments!’ Then He said to Joshua: ‘Behold, I remove your iniquity from you and clothe you with festive garments!’ I [Zechariah, the visionary] said: ‘Let them place a pure diadem on his head! So they placed the pure diadem on his head and clothed him with fine garments, while the Purple Angel was standing there. Love made the following testimony to Joshua: ‘Thus says the One-who-Is: ‘If you will walk in My ways and if you will keep My commandments, you will judge My House, and you will watch over My courts, and I will let you enter [into the Temple] together with those who are here [the twenty-four elders].’”

Zechariah leads us further to understand what happened to this Joshua... although the scene takes place in the Temple, its effects are reflected on Earth. “The Purple Angel who spoke with me returned and woke me up as a man awakens from his sleep. He asked me: ‘What do you see?’ I answered: ‘I have looked, and behold, there is a lampstand all of gold, and on top of it a bowl with oil, and on it seven lamps, with seven pipes for the lamps that are at the top of the lampstand. And beside it are two olive trees, one on the right side of the bowl and the other on its left.’ And, taking the word again, I said to the Purple Angel who spoke with me: ‘What do these things mean, my Love?’ The Purple Angel who spoke with me answered me: ‘Do you not know what these things mean?’ I said: ‘No, my Love.’”

Zechariah was familiar with the image of the golden lampstand with its seven lamps, but he was puzzled by the two olive trees, a new image for him; it was a different representation of the Shekhinah, which Zechariah did not understand. It was the lampstand, the symbol of Light, the symbol of Purple One, but what about the two olive trees was beyond his understanding. “So I [Zechariah] spoke up and asked, ‘What are these two olive trees on the right and the left of the lampstand?’ I spoke a second time and asked, ‘What are those two branches [‘wings’] of olive trees that are next to the two golden pipes through which the golden oil flows?’ He answered me, ‘Don’t you know what they mean?’ I said, ‘No, my Love’. And He said, ‘These are the two anointed ones who stand before the Love (/Α\) of all the Earth.’”

Whats’ with these anointed two? Zechariah didn’t receive the answer. Daniel also met the two in his vision, “And I, Daniel, looked, and behold, two other men were standing, one on this side of the river and the other on the other side of the bank of the river.”; about them said the Purple Man, “the honor of sitting on My right or left does not depend on Me to give it, but it is only for those [two] for whom it has been prepared.” But, still, whats’ with these two anointed? John brings the clarification in his prophecy, but to understand whats’ with them we must go a little further back, to the time of Joshua and his coronation, but in what John saw: “Then I saw another strong angel [Joshua], descending from the City [authority] wrapped in a cloud [hidden]. Above his head was the rainbow [covenant]; his face was like the Sun [Sunrise] and his feet were like pillars of fire [the presence of the Purple One in the midnight]. In his hand he held an open little book [“and behold, there was a scroll of a flying book”]. He put his right foot on the sea and his left foot on the land and cried out with a loud voice, like a lion roars. When he cried out, the seven thunders made their voices heard...”: “You are My son! Today, I have become your Father.” “I will be his Father and he will be My son.” “And I will make him the firstborn, the highest of the kings of the Earth.”

“And when the seven thunders uttered their voices, I was about to write; and I heard a voice from the City, which said: ‘Seal [hide] what the seven thunders said, and do not write what they said!’ And the angel whom I had seen standing on the sea and on the land raised his right hand towards the City and swore by Him who lives forever and ever, who made heaven and the things in it, the earth and the things on it, the sea and the things in it, that there will be no delay anymore, but that in the days when the seventh angel will sound his trumpet, the mystery of Love will be finished, as He announced to His servants the prophets. And the voice that I had heard from the City spoke to me again and said: ‘Go and take the open little scroll from the hand of the angel who stands on the sea and on the earth!’ I went to the angel and asked him to give me the little scroll. ‘Take it’, he said, ‘and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.’ I took the little scroll from the angels’ hand and ate it: in my mouth it was sweet as honey, but after I ate it, my stomach filled with bitterness. Then he said to me: ‘You must prophesy again over many peoples, nations, languages, and kings.’”

This angel, this Joshua met at the age of twenty-one (October 1998/Tishrei 5759) with “the good news proclaimed by Love to His servants the prophets”; indeed this good news for Zion was sweet in his heart when he heard it from the mouth of Love, but later turned into bitterness, a fulfillment of the words about the son of the Purple Man, about El-Ya that “he must suffer much and be defamed.” “The stone that the builders rejected has become the cornerstone.” “Now Jacob will no longer blush with shame and his face will no longer turn yellow now. For when they see, when their children see, in their midst, the work of My hands, they will hallow My Name; they will hallow the Holy One of Jacob and they will fear the Love of Israel. Those who are lost in spirit will gain understanding and those who grumble will take instruction.”

The words “you must prophesy again about many peoples, nations, languages and kings” overlap the message conveyed through Zechariah: “This is the word of the One-who-Is to the son of David and it sounds like this: ‘This thing will not happen by power, nor by strength, but by My spirit’ [the second Pentecost], says the One-who-Is... For who despises the Day of small beginnings? These seven will look with joy upon the plumb line in the hand of the son of David. These seven are the eyes of the Purple One, who roam throughout the whole Earth.”

John continues the account of the angel, first showing the historical context and the situation of the chosen people when this angel was anointed and under what conditions he was to appear, coming out of the covering or hiding of the Purple One. “Then I was given a reed like a measuring rod, and I was told, ‘Get up and measure the Temple of Love, the altar, and those who worship in it. But leave out the outer court of the Temple and do not measure it, because it has been given to the Gentiles, who will trample on Jerusalem for seven times.”

During this period of seven times when Jerusalem, the holy city, was still to be trampled underfoot by the Gentiles, the angel [Joshua] was anointed, but in the meantime, one became two, as in the account of Zechariah, after Joshua, the two olive trees were shown to him. Love made known the choice of the second witness, to the angel sixteen years later. The plan is for the two to be bridegroom and bride, replacements for Adam and Eve, who lost their eternal kingdom through disobedience. With them, the Purple Man will achieve a royal Shekinah. Thus He, the Purple One, being the Candlestick of three Shekinahs: (a) the White Shekinah of Love – between the Blue One and the Scarlet One; (b) the Purple Shekinah of cherubic type – the Purple Archangel among His cherubim (adoptive cherubim of the two chosen ones); and (c) an eternal royal Shekinah – the Purple Father between the scarlet king and scarlet queen; the two set aside with the honor of standing to the right and left of the One-who-Is, the two golden branches of the olive tree; they being clothed in gold through adoption and through marriage; two eternal covenants from Love.

John gives details about these two witnesses, saying: “I will give my two witnesses the power to prophesy, clothed in sackcloth for seven times.” They do not prophesy for seven times, they begin their mission before the end of this period of seven times, when the city of Jerusalem is trampled underfoot by the Gentiles. On the other hand, their mission takes place within the boundaries of seven times; first, from the moment they emerge from under the shadow of the One-who-Is, until the coming of the Purple One they will have a period of testimony within the boundaries of seven times expressed in weeks, each seven days of a week representing “a time”; on the other hand, if eternity could be divided by seven, their eternal Kingdom will be one of seven times; seven weekly times, seven annual times; seven jubilee times... seven eternal times.

“These are the two olive trees and the two lampstands that stand before the Lover of the Earth.” During their mission, they have authority to “breathe fire from their mouths and devour their enemies.” No man can breathe devouring fire, the Only One who possesses this fire is the Judge on the Day of His wrath; they are only forerunners of the Judge before that great and fearsome Day comes.

“They have the power to shut up the sky, that it may not rain in the days of their prophecy.” Their power does not lie in closing the sky so that rain, a blessing, may no longer fall. They come brought by the second Pentecost, their work is under this blessing for some, those blessed with the reality of the words “one is taken”, although the blessing of the chosen ones will be a curse for those in whose presence the words “another is left” will be fulfilled, for no blessing comes upon “those left”, they are destined for perdition, but not because of these two chosen ones, but as a consequence of a life lived far from Love.

“They have the power to turn the waters into blood and to strike the Earth with any kind of plague, as often as they wish.” This, again, is not within their power, just as the waters Moses turned into blood were not made blood through Moses’ power... indeed, during the testimony of these two anointed ones, the bowls of the wrath of the One-who-Is will fall upon the Earth. They truly are the expression of the fulfillment of the words: “He will baptize with rain and with fire.”

A more difficult part to understand follows regarding these two anointed ones. It must be understood that all Scripture says about at least one of them that he will never die, just as Elijah did not die, and if it is clear that one does not die, neither of them dies, it is part of their eternal destiny, it is impossible for them to die, their angels are too special to allow their death, they are the accompanying cherubim of the Purple Shekinah. It is impossible for these two chosen ones to die also from another aspect: they are not Adam and Eve, but on the contrary, they are the new Adam and Eve, king and queen in a Kingdom of stone become Mountain, an eternal, or endless, Kingdom. Their death is symbolic and represents some of those who received their testimony – and implicitly their scarlet contract – and paid with their lives for their faithfulness, life taken by the grey in their jealousy. About these scarlet sons and daughters it is said: “And I saw the souls of those who had been beheaded because of the testimony of the Purple Man and because of the Word of the One-who-Is, and those who had not worshipped the beast and its image and had not received its mark on their foreheads and on their hands. They came to life and reigned with the anointed one for a thousand years.”

What John says further about these two anointed ones: “When they have finished their testimony, the beast that comes up from the abyss will make war with them, overcome them and kill them.” The death John refers to here is an intention to kill them, but unsuccessful. It is a symbolic death. A reversal of situation, an eternal Kingdom apparently kneeling, an extermination of the influence of their message (fire and baptism), when people awakened too late from the indolence in which they were bewitched by the ex-cherubim “will wander then from sea to sea, from north to east, they will wander exhausted back and forth, to seek the Word of the One-who-Is, and yet they will not find it.”

John continues to relate what he saw in the vision: “And their dead bodies will lie in the street of the great city which spiritually is called ‘Sodom’ and ‘Egypt’, where their Father was crucified.” First of all, the location “Sodom and Egypt”, where their Father was crucified” needs to be clarified; this place is one: “Rome”, Babylon. It is not their bodies that will lie in the street of the city of Babylon, across the whole Earth... no... but the bodies that identified with their testimony, but were killed by the grey... as it is said: “To each of them was given a white robe, and they were told to rest a little longer, until the full number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.”

“And people from every nation, tribe, language, and people will stare at their dead bodies for three and a half days and will not allow their dead bodies to be put in a tomb. And the inhabitants of the earth will rejoice and be glad over them and will send gifts to one another, because these two prophets [their testimony] had tormented the inhabitants of the earth. But after the three and a half days, the breath of life [the resurrection of the dead] of Love entered them, and they stood on their feet, and great fear fell on those who saw them. And they heard a loud voice from the Zion that said to them, ‘Come up here!’ And they went up to Sion in a cloud [sky], and their enemies saw them.”

It is not very difficult to understand why the gray people are “tormented” by the message of Love, by the call to return from gray; even in the time of the Purple Man, the same “torment” manifested itself, especially from the gods. “And this judgment is that the light has come into the world, and people loved darkness rather than light, because their deeds were evil. For everyone who does evil hates the light and does not come to the light, lest their deeds be exposed.” “Others are enemies of the light, they do not know its ways, they do not walk its paths.” “The wicked will do evil, and none of the wicked will understand.” “‘But the wicked are like the raging sea, which cannot be calmed, and whose waters cast out mud and mire. The wicked have no peace’, says My Love.”

In the context of the events that will take place after the second Pentecost, the message of this prophecy of John will be easier to understand. The second Pentecost will polarize humanity into two clear and distinct groups of people: some will be intense pink, and others will be gray of the abyss, slaves of the beast that rises from the abyss. This beast that rises from the abyss [darkness] is unique in Johns’ prophecy; it is that ex-cherub consumed by great anger, because it knows that it has little time left, it knows that the direction time is taking it is the lake of fire, or the second death. In its despair, it comes out of the abyss to drag as many people as possible after it into the fire that was prepared for it and its ex-cherubs, only to bring as much suffering as possible to Love, and at the same time to the pink ones.

It must be emphasized once again that the two anointed ones are protected and saved by the Purple One Himself, the Almighty, the very sealing of the Purple One as Father being a guarantee for them, but not only for them. The death of some of those with a scarlet contract will be exceptional, a kind of gift of Love that will be reflected in eternity in a special brilliance, but for the two chosen ones and for the majority of those sealed by Love in this scarlet generation the protection of the angels is promised, just as Noah and those in his ark were protected in the waters of the Flood, just as the sons of Israel were protected in Goshen from the plagues that fell upon the Egyptians.

“At Your sight, the mountains tremble; rivers of water rush forth; the deep raises its voice and lifts its waves upward. The Sun and Moon stand still in their dwelling place, at the light of Your arrows that depart, at the shining of Your spear. You traverse the Earth in Your fury, You crush the nations in Your wrath. You go forth to deliver Your people, to deliver Your anointed one; You shatter the roof of the house of the wicked, you destroy it from the foundations to the top.” “You shall not be afraid of the terror of the night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness, nor of the plague that rages at noon. A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you. You will only look with your eyes and see the recompense of the wicked. Because you say, ‘The One-who-Is is my refuge’, and make the Most High your dwelling place, no evil shall befall you, no plague shall come near your tent. For He will command His angels to guard you in all your ways; and they will bear you up in their hands, lest you strike your foot against a stone.”

“The One-who-Is has sworn and will not change His mind: ‘You are a priest forever, in the order of Melchizedek [the Scarlet King and Priest of Salem]’. The One-who-Is at your right hand, crushes kings in the day of His wrath. He judges the nations: the land is filled with dead bodies; He shatters heads over the whole Earth. He drinks from the brook along the way, therefore he lifts up his head.”

“The One-who-Is is my portion and my cup; You make my lot secure. A pleasant fell to my lot, a beautiful estate was given to me. I will bless the Lord, who counsels me; even at night my heart instructs me. I keep the Lord always before me. Because he is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me [to go] to the realm of the dead, nor will you let your holy one see decay. You make known to me the path of [eternal] life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”

The visionary John, or the Angel, further presents to us what he saw. It was impossible for the scenes to be presented to us chronologically. The events were placed before the eyes of John and ours from different perspectives. If until now the Archangels’ spotlight has been placed on the Churches (which have set from the Face of Love), on the re-elected Israel and the Lamb, the Light in their midst, then on the two chosen ones and their special mission, now the spotlight is placed over Babylon, initially in the period of the seven times, a period whose peak was the (very!) Dark Middle Ages.

John recounts through symbols that Babylon is represented by two beasts, the first rising from the sea, and the second rising from the earth, marking the moment of the appearance of the two witnesses and the re-election of Israel on the occasion of the second Pentecost.

About the first beast, it is said that it is in exercise seven times. It is described as having “ten horns and seven heads; on the horns were ten crowns, and on the heads were blasphemous names.” The ten horns are identical to the ten iron toes that the Babylonian emperor saw in his dream. At first it was imperial Rome, then it transformed into papal “Rome”. The seven heads represent this institutions’ attempt to present itself as something else, seven also representing divine authority, seven also being the seven Churches intoxicated by the gods of Babylon, the supremacy of “Rome” over “Christianity”. Through the words “The beast that I saw was like a leopard, had paws like a bear, and a mouth like a lions’ mouth” the origins and historical roots of this kingdom are presented, which, understanding Daniel, originate in the ancient kingdoms that oppressed Israel; and the “lions’ mouth” is a desperate attempt to present to the Earth an authority with support in the throne of David. But the angel does not leave us in the delusion of the intoxication generated by the wine of lies and its false pretenses, we are told where its authority comes from: “The Dragon [the Serpent through Rome] gave it his power, his throne, and great authority.” As its heads have “blasphemous names” (mockery) towards Love, so also its dominion is the representation of blasphemy or antichrist on Earth.

John continues by saying that “One of her heads seemed to have been mortally wounded, but the mortal wound was healed. And the whole world was astonished and followed the beast.” These words represent the revival of papal authority at the moment when the angel is given the “good news” and the moment when in the Above City the Sabbath before the week in which the earthlings should celebrate the Feast of Renewal in Zion should have ended. Today we live in the fulfillment of the words “And the whole Earth was astonished and followed the beast [Babylon].”, but the image does not stop there, John describes the perspective of the City on what is happening on Earth between “the whole Earth” and Babylon: “And they worshiped the dragon [the Serpent], because he had given his authority to the beast, and they worshiped the beast [“Rome”], saying, ‘Who is like the beast, and who can fight against it?’”

Indeed, this was the image of the Papacy in history, and especially in the Middle Ages, when the words were fulfilled: “A mouth was given to it, speaking great words and blasphemies. And power was given to it to work seven times. And it opened its mouth and began to blaspheme against Love, to blaspheme His Name, the tent [Zion] and those who dwell in the City [Purple Man, as High Priest, and the twenty-four elders – priests – who accompany His mediation]. And it was given to make war with the saints and to overcome them. And power was given to it over every tribe, people, language, and nation.”

The holy ones with whom the beast waged war were not only Jews, they were also authentic Christians... there were also those from Islam... but not only. These blasphemies against Love and those who dwell in the Above City overlap with the images brought by Daniel in connection with the small horn, the same Babylon: “Then I desired to know the truth about the fourth beast [Rome] – which was different from all the others and was unspeakably terrible: it had iron teeth and bronze claws, it devoured, shattered, and trampled underfoot what remained – and about the ten horns that were on its head, and about the other horn that came up [Papacy] and before which three fell [Heruli, Vandals, and Ostrogoths], about this horn [Papacy], which had eyes [spirits], a mouth that spoke boastfully, and had a more imposing appearance than the other horns. I also saw how this horn made war against the holy ones and overcame them, until the [Purple] Ancient of Days came and did justice for the holy ones of the Most High, and the time came when the holy ones took possession of the Kingdom.”

“As for the ten horns, it means that out of this kingdom [Rome] will arise ten kings. And after them another one will arise [Babylon], who will be different from the former ones and will subdue three kings. He will speak words of blasphemy against the Most High, will oppress the holy ones of the Most High, and will presume to change the times [calendar] and the Law [abolition of the 2nd commandment – worshiping images – and the 4th commandment – worshiping on a day other than the Sabbath], and the holy ones will be given into his hand for seven times. Then judgment will come, and his dominion will be taken away, which will be destroyed and annihilated forever. But the dominion, the rule, and the power of all the kingdoms under the City will be given to the people of the holy ones of the Most High. His kingdom is an everlasting kingdom, and all the powers will serve and obey him!”

We are living through the moments before the fall of Babylon – I mean today, when I am writing, because you will most likely read this after the fall – moments when the words are fulfilled: “And all the inhabitants of the Earth will worship him, all those whose names have not been written in the book of life of the Lamb, who was slain from the foundation of the Earth.”

This fall of Babylon will bring a turning point, as from this moment of the fall of Babylon, the worship of men will turn back towards the One to whom worship is due: “The pride of man will be humbled and the arrogance of men will be brought down; only the One-who-Is will be exalted in that Day. All idols will perish. Men will enter the caves of the rocks and the clefts of the earth, because of the fear of the One-who-Is and the splendor of His majesty, when He will rise to terrify the Earth. In that Day, men will throw away their idols of silver and idols of gold, which they had made for themselves to worship them, they will throw them to the rats and the bats, and will enter the holes of the rocks and the clefts of the stones because of the fear of the One-who-Is and the splendor of His majesty, when He will rise to terrify the Earth.”

“I swear by Myself, truth comes from My mouth, and My word will not be taken back: every knee will bow before Me, and every tongue will swear by Me. ‘Only in Love’, it will be said of Me, ‘dwell righteousness and strength; to Him will come and be confronted all those who were angry against Him. In the One-who-Is will be made righteous and glorified all the descendants of Israel.’”

The moment of the outpouring of the second Pentecost, and implicitly, of the fall of Babylon, is marked by John with the words: “He that hath an ear, let him hear. He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience [waiting] and the faith [hope] of the holy ones.”

After the fall of Babylon the grey people will regroup in their stubbornness to remain grey, thus, after the second Pentecost another beast, another kingdom, appears, which John describes as follows: “Then I saw another beast coming up out of the earth, and it had two horns like a lamb and spoke like a dragon. And it exercises all the authority of the first beast in its presence, and causes the Earth and those who dwell in it to worship the first beast, whose deadly wound was healed.” This second beast has the same origin as the first, from the Serpent. But the difference between the two is significant: the first rose from the sea, representing the multitudes of people: “The waters that you saw, where the harlot sits, are peoples, multitudes, nations, and tongues.”

This second beast appears in the desperation of the gray leaders in the political sphere and the gray gods in the sphere of worship to regain the crowds turned away from them and ex-Lucifer, to Love and truth. Since the fall of Babylon is not a physical fall, as Babylon is an institution whose primary purpose is the manipulation of the masses, so this second beast aims through manipulation to make “the Earth and its inhabitants worship the first beast.”

John presents the desperation of the gods and the ex-cherubim to recover those who, until that moment, had drunk from the paralyzing wine of lies, and how far they will go in their insane endeavor: “He performs great signs, even making fire come down from heaven to earth in the sight of men. And he deceives those who dwell on the earth by those signs which he was granted to do in the sight of the beast [Babylon].” But the truth cannot be stifled or torn from the hearts of men with magic, signs and wonders, with weeping icons and dancing relics.

But those gray ones, political and “spiritual” leaders, gods in all their forms, do not stop here. When deception no longer works, they move on to even more desperate actions: “But some rumors coming from the “Sunrise” and from the North [Above Mountain] will frighten him, and then he will go out with great anger to destroy and utterly annihilate many. He will pitch the tents of his palace between the sea [multitudes of people] and the glorious and holy mountain [Jerusalem]. Then his end will come, and no one will help him.”

“And he was given power to give life [“Finally!” – ex-Lucifer] to the image [clone] of the beast, so that the image of the beast could speak and cause those who would not worship the image [copy] of the beast to be killed. And he caused all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, and that no one may buy or sell except one who has the mark or the name of the beast, or the number of its name. Here is wisdom. Let him who has understanding calculate the number [of the image] of the beast, for it is the number of a man: His number is 666.”

Much has been said about 666 [not 357, but 666!], and the gods have come up with a lot of interpretations. But the key to understanding this number is found in Johns’ account: “And I saw as it were a sea of glass mingled with fire, and upon the sea of glass those who had overcome the beast, its image, and the number of its name, standing with harps of Love in their hands. And they sing the song of Moses, the servant of Love, and the song of the Lamb. And they say: ‘Great and wonderful are Your works, the One-who-Are Love, Almighty! Just and true are Your ways, King of the nations! Who will not fear, the One-who-Are, and who will not glorify Your Name? For You alone are Holy and all nations will come and will worship before You, because Your judgments have been revealed!’”

This number, 666, has to do with worship, with sanctification, with sealing in relation to Love, it is a reaction in opposition to the work of the One-who-Is, a counterfeit of His actions and principles. If Love acts to protect the chosen ones of the One-who-Is through the action of the angel to seal the truth on the foreheads of the pink ones, the enemy acts in the same way to seal the lie on the foreheads of the gray people, but on different principles; if those who receive the seal of Love are in a relationship of love in relation to Love and to the Law of Love, the worshippers of the beast are in a “relationship” in which the beast through abuse and coercion rules over those who have no sympathy for Love and for the Law which stands as the foundation for worship in the Universe.

The work of the angel of Love is described thus: “Do not harm the earth, nor the sea, nor the trees until we have sealed the foreheads of the servants of our Love!”; and the result is seen on Earth, in Jerusalem, thus: “Then I looked, and behold, the Lamb [the shepherd] was standing on Mount Zion, and with Him were one hundred and forty-four thousand, who had His Name [the seal of the Lambs’ blood] written on their foreheads, yes, the Name of their Father [the Name of Adoption]. And I heard a voice from Zion [the expression of the City on Earth] like the roar of many waters, like the roar of a mighty thunder; and the voice that I heard was like that of those who play the lyre and were playing on their lyres. And they were singing a new song before the Throne [of Zion descended on Earth], before the four living creatures and before the elders. And no one could learn the song except the one hundred and forty-four thousand who had been redeemed from the earth. They have not defiled themselves with women [Babylon – the mother and her daughters], for they are virgins [sealed in truth], and they follow the Lamb [shepherd] wherever He [he] goes. They were redeemed from mankind as first-fruits for Love, yes, for the Lamb. And no lie was found in their mouth; they are blameless before the Throne of their Love.”

The seal placed on the foreheads of those blessed with the scarlet contract is the following: “redemption”, “adoption”, “undefiled” (sanctification), “first-fruits”, “first-born”, “without falsehood”, “without blemish”, “sons and daughters” of Love. These are the effects of the scarlet contract: “I will pour out My Spirit on all flesh; your sons and daughters will prophesy, your old men will dream dreams, and your young men will see visions”, “I will give them a new heart and put a new spirit within them. I will take the heart of stone out of their flesh and give them a heart of flesh, that they may follow My commandments, keep and fulfill My laws, and they shall be My people, and I will be their Love”, “But this is the covenant that I will make with the house of Israel after those days – says the One-who-Is – I will put My Law within them, I will write it on their hearts, and I will be their Love, and they will be My people. No one will teach his neighbor or his brother, saying: ‘Know the One-who-Is!’ But they will all know Me, from the least to the greatest – says the One-who-Is – for I will forgive their iniquity and will no longer remember their sin.”

If we were to focus on the effects of the sealing of the angel in just one aspect encompassing all the connotations of this sealing, then this single aspect is the keeping of the Law of Love, sanctification; and all the Laws’ concentration towards sanctification is summarized in the commandment concerning the Sabbath: “You shall surely keep My Sabbaths, for this is a sign [a seal] between Me and you and your generations, that you may know that I am the Love who sanctifies you.” “Keep My laws and do them; I am the Love who sanctifies you.” “You shall not profane My holy Name, that I may be hallowed among the children of Israel. I am the Love who sanctifies you.” “The children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations as a perpetual covenant. It is a sign forever [a seal] between Me and the children of Israel, for in six days the One-who-Is made the City and the Earth, and on the seventh day He rested and breathed.” “Moreover I also gave them My Sabbaths, to be a sign [a seal] between Me and them, that they might know that I am the Love who sanctifies them.” “Sanctify My Sabbaths, and they shall be a sign [a seal] between Me and you, that you may know that I am the One-who-Is your Love!”

Since the Sabbath is the sign of belonging to Love, it is proof of obedience and love towards the One-who-Is, a sign of the scarlet contract between the chosen ones and their Love, the ex-cherubim will come again with the “sign” of his day, having on that day the marks of his birth and the hope of his victory. Although Babylon is the one who imposes through its “emperor” this counterfeit sign of the Sabbath among people, Sunday, the gray people will receive on their forehead or hand a sign or seal of their belonging and their worship of the Serpent through the system imposed by Babylon in an attempt to resuscitate itself. There will probably also be a 666, but it is not mandatory. It is a number counted of the name, but the dragon has too many names. Babylon is too full of symbols of paganism and magic. Six is a representation of man, of the day he was made, it is a representation of the Tower of Babel, the tower of disbelief. Six is a representation of man in his desire to be immortal, to master heaven, the grave, and the earth. Six represents the emperor of ancient Babylon who made a complete image of gold and asked all people to worship it; it was made in his image and likeness.

Daniel describes that scene, saying: “King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its width six cubits... Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces, to come to the dedication of the image which King Nebuchadnezzar had set up. Then the satraps, the prefects, and the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. And a herald cried aloud, ‘To you it is commanded, O peoples, nations, and languages, that when you hear the sound of the trumpet, the flute, the harp, the lyre, the psaltery, the bagpipe, and all kinds of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.’”

“At this time and at the same moment, some Chaldeans [grey men] approached and accused the Jews. They spoke up and said to King Nebuchadnezzar: ‘May you live forever, O king! You issued a decree that everyone who hears the sound of the trumpet, flute, harp, lyre, psaltery, bagpipe, and all kinds of musical instruments must fall down and worship the golden image, and anyone who does not fall down and worship will be thrown into a blazing furnace. But there are some Jews whom you have put in charge of the affairs of the province of Babylon, namely Shadrach, Meshach, and Abed-Nego, men who pay no attention to you, O king. They do not serve your gods or worship the golden image you have set up!’”

“Then Nebuchadnezzar, in a rage and fury, commanded that Shadrach, Meshach, and Abed-Nego be brought. So these men were brought before the king. Nebuchadnezzar spoke and said to them, ‘Is it true, Shadrach, Meshach, and Abed-Nego, that you do not serve my gods or worship the golden image that I have set up? Now if you are ready, when you hear the sound of the horn, flute, zither, lyre, harp, pipe, and all kinds of musical instruments, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?’”

“Shadrach, Meshach, and Abednego replied to King Nebuchadnezzar: ‘We do not need to answer you on this matter. Behold, our Love whom we serve is able to deliver us from the burning fiery furnace, and it will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.’”

“When Nebuchadnezzar heard these words, he was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He spoke and commanded that the furnace should be heated seven times more than it was usually heated. And he commanded certain mighty men in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were cast into the burning fiery furnace. Because the kings’ command was urgent and the furnace was exceedingly hot, the flame of the fire killed those men who threw Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego fell bound into the burning fiery furnace. Then King Nebuchadnezzar was astonished and rose up quickly. He spoke and said to his counselors, ‘Did we not cast three men bound into the fire?’ They answered and said to the king, ‘True, O king.’ He answered and said, ‘But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a Son of the gods!’”

“Then Nebuchadnezzar approached the mouth of the blazing furnace and, taking up the word, said: ‘Shadrach, Meshach, and Abednego, servants of the Most High Love, come out and come here!’ And Shadrach, Meshach, and Abednego came out of the midst of the fire. The satraps, the administrators, the governors, and the kings’ counselors gathered and saw that the fire had had no power over the bodies of these men, that not even the hairs of their heads had been singed, their garments remained unchanged, and not even the smell of fire had clung to them. Nebuchadnezzar spoke and said: ‘Blessed be the Love of Shadrach, Meshach, and Abednego, who sent His Angel and delivered His servants who trusted in Him, transgressed the kings’ command, and gave up their bodies rather than serve and worship any god other than their Love! Now, here is the command I give: Any man from any people, nation, or language who speaks evil of the Love of Shadrach, Meshach, and Abednego shall be torn to pieces and his house shall be turned into a heap of filth, because there is no other god who can deliver like Him.’”

History will repeat itself, and the fiery furnace of Babylon will be upon the entire Earth: “And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” But things will not stop here, John relates: “And the dragon, wroth with the woman [Judaism], went to make war with the remnant of her seed, which keep the commandments of Love and have the testimony of the anointed deliverer.” “For the testimony of the deliverer is the spirit of prophecy.” (“Behold, I will send you El-Ya the prophet before the coming of the great and dreadful day of the Lord.”)

Returning to the scene with the one hundred and forty-four thousand standing at Jerusalem with their shepherd, the representation of the Lamb in their midst on Earth, furthermore, John brings before us their mission and the mission of their angel: “And I saw another angel flying in the midst of Heaven [from the “Sunrise”] with an eternal Gospel, so that he might preach it to the inhabitants of the Earth, to every nation, every tribe, every language and every people. He said with a loud voice: ‘Fear Love and give Him glory, for the hour of His judgment has come, and worship Him who made heaven and earth, the sea and the springs of waters!’”

Their mission, in the first phase, is to turn the hearts of people back to true worship, to pure sanctification, but also a turning of hearts towards the Sabbath, the memorial of creation: “Worship Him who made heaven and earth, the sea and the springs of water!” “For in six days the One-who-Is made the heavens, the earth, and the sea, and everything in them, and on the seventh day He rested; therefore the One-who-Is blessed the day of rest and sanctified it.”

In the next phase, as a consequence of the message in which true worship is once again brought to the attention of the inhabitants of Earth, the message of the City turns into a warning to Earth of the fact that Babylon and its lies are in the crosshairs of divine judgment, and thus its definitive fall is only a matter of a moment: “Then another angel followed, the second, saying, ‘Fallen, fallen is Babylon, that great city, which has made all nations drink of the wine of the wrath of her fornication!’” “And the woman whom you saw is the great city [Babylon], which reigns over the kings of the Earth.”

“Then one of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the judgment of the great prostitute who is seated on many waters, with whom the kings of the Earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on Earth have become drunk.’ And he carried me away in the spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: ‘Babylon the great, mother of prostitutes and of Earths’ abominations.’ And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of deliverer. When I saw her, I marveled greatly. But the angel said to me, ‘Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her.’”

The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will marvel to see the beast, because it was and is not and is to come. This calls for a mind with wisdom: the seven heads are seven mountains [Rome] on which the woman is seated; they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. And the beast that was and is not, is itself an eighth, and is of the seven, and is going to destruction. And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour [15 days] along with the beast. These have one purpose, and they give their power and authority to the beast. They will make war on the lamb [shepherd], and the Lamb will conquer them, for He is Lord of lords and King of kings, and those with Him are called and chosen and faithful.”

Once people regroup in an attempt to resurrect Babylon, the mission of the chosen ones will adapt and transform: “Then another angel, a third one, followed them, saying in a loud voice: ‘If anyone worships the beast and its image and receives its mark on their forehead or on their hand, they, too, will drink the wine of Love’s wrath, poured undiluted into the cup of His wrath, and they will be tormented with burning sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment will rise forever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.’ This calls for patient endurance on the part of the saints who keep the commandments of Love and hold fast to their faith of the deliverer.”

There will be a short period of great tribulation on Earth “such as has not been since the beginning of the nations until that time. But at that time your people will be delivered, everyone who is found written in the book.” “Pray that your flight may not be in the winter, nor on a Sabbath day. For then there will be great tribulation, such as has not been since the beginning of the world until now, nor ever will be. And if those days had not been shortened, no one would escape; but for the sake of the chosen, those days will be shortened.” (Here a clarification must be made: since the days have been shortened the second Pentecost will not be fulfilled exactly on its calendar day – Shavuot – but later; a delay directly proportional to the number of days shortened from that Day).

In these moments of turmoil and maximum agitation in the world, from the City two cries of blessing are heard: (a) “Blessed is he who waits and comes to one thousand three hundred and thirty-five days!” “But thou [Daniel] go thy way till the end: for thou shalt rest, and stand in thy lot at the end of the days.” “And I heard a voice from heaven saying unto me, ‘Write, (b) Blessed are the dead which die in the [faith] of the One-who-Is!’ ‘Yea’, saith the Purple One, ‘that they may rest from their labours; and their works do follow them!’” “He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.”

There will be 45 days of unprecedented oppression and distress for those pink, the 45 days are counted from the moment declared by the angel with an oath: “And I heard that man clothed in linen, who was above the waters of the river; he lifted up his right hand and his left hand to City and swore by Him who lives forever that there will be seven times [from the second Pentecost to the end] and that all these things will end when the power of the holy people is completely crushed.” This moment “the power of the holy people will be completely crushed” is identical to “the end of days” and “1,335 days”. And the number of days of this tribulation of Jacob is counted backwards to the moment “1,290 days”; that is, 45 days. No one knows the moment when the counting of both the “1,290 days” and the “1,335 days” begins; it would mean knowing when Salvation will appear on the clouds of heaven: “Then the sign of the Purple Man will appear in heaven, and all the tribes of the Earth will mourn and they will see the Purple Man coming on the clouds of heaven with power and great glory. He will send His angels with a loud trumpet, and they will gather His elect from the four winds, from one end of the heavens to the other.”

John presents the same thing in the continuation of these events: “Then I looked, and behold, a white cloud; and on the cloud sat One like the Son of man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the Temple, crying with a loud voice to Him who sat on the cloud, ‘Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the Earth is ripe.’ So He who sat on the cloud thrust in His sickle on the Earth, and the Earth was reaped. And another angel came out of the Temple which is in the City, he also having a sharp sickle. And another angel, who had power over fire, came out from the altar and cried with a loud voice to him who had the sharp sickle, ‘Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.’ So the angel thrust his sickle into the Earth and gathered the vine of the earth, and threw it into the great winepress of the wrath of the One-who-Is.”

“The daughter of Babylon is like a threshing floor at the time when it is trodden: yet a little while, and the time of her harvest will come.” “For, behold, in those days and at that time, when I bring back the captives of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment with them for my people, for Israel, my inheritance, whom they have scattered among the nations, and have divided up my land.”

“‘Let the nations be aroused and come to the Valley of Jehoshaphat! For there I will sit to judge all the surrounding nations. Put in the sickle, for the harvest is ripe! Come and tread, for the vats are full and the vats overflow! For their wickedness is great!’ Crowds, crowds in the valley of judgment, for the day of the One-who-Is is near in the valley of judgment. The sun and moon are darkened, and the stars lose their brightness. The One-who-Is roars from Zion, His voice resounds from Jerusalem and the heavens and the Earth shake. But the One-who-Is is the refuge of His people and the protection of the children of Israel.”

This gathering of the nations in the “Valley of Jehoshaphat” is similar to the image seen by John at the moment of the penultimate plague, and it is the same first stage of the battle of Gog seen by Ezekiel. John says: “The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the Sunrise [counterfeiting!]. Then I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits that looked like frogs. These are spirits of demons [ex-cherubim], who perform extraordinary signs [acts of magic; perhaps even ufos] and who go out to the kings of the whole Earth, to gather them for the war of the great day of Love, the Almighty One. The evil [grey] spirits gathered them to the place which in Hebrew is called ‘Jerusalem’.”

The very next scene is the cry of victory from the Temple “It is finished!”; “And there followed flashes of lightning, voices, peals of thunder, and a great earthquake, such a violent one as has not occurred since man has been on Earth, such a great earthquake. And the One-who-Is remembered Babylon the great, to give her the cup of the wine of the fury of His wrath. And every island fled away, and no mountains were to be found. And a great hail, whose stones weighed about a talent, fell from the cosmos on people. And people blasphemed Love because of the plague of the hail, for its plague was very great.”

There has been much speculation regarding Gog, and the gods have had a great deal of imagination. Things are simple when you have the big picture. If the seven plagues will fall in the last 15 days of the history of the gray Earth, and if the moment of Gog is the same as the gathering of the peoples in the “Valley of Jehoshaphat”, identical with the “killing” of the two witnesses, this battle will take place approximately 3 days (half a week) before the Purple Man is seen in the clouds of the heavens. He is the One who will give victory to His people on that terrible Day; after which all the pink earthlings will be led by angels to Zion of Love, together with their Love.

“For this we declare to you by a word from the One-who-Is: we who are alive, who are left until the coming of the One-who-Is, will by no means precede those who have fallen asleep. For the One-who-Is Himself will descend from heaven with a shout, with the voice of an Archangel, and with the trumpet of the One-who-Is, and the dead in the One-who-Is will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the One-who-Is in the air, and so we will always be with the One-who-Is.”

“Do not let your heart be troubled. Believe in Love and believe in Me. In My Fathers’ House [Zion] there are many dwelling places. If it were not so, I would have told you. I am going to prepare a place for you [the Kingdom/Zion/the New Eden]. And if I go and prepare a place for you, I will come back [with what I have prepared for you] and will take you to Myself, so that where I will be [in the Zion prepared as an eternal Kingdom], you may be also.”

Returning to Gog; the Prophet Ezekiel, wrote the following about that conflict: “Yes, in the day when My people Israel will live in peace [scarlet contract], you will set out from your land and come from the [abyss of] far North [the place from where ex-Lucifer fell, from “beneath” the Mountain; the place from where he first gathered his army from the City], you and many peoples with you, all riding horses, a great multitude and a mighty army! You will advance against My people Israel like a cloud that will cover the land. In the [3] latter days, I will bring you against My land, that the nations may know Me when I am sanctified in you before their eyes, Gog!”

“But on that Day, when Gog comes against the land of Israel – declares the One-who-Is Love – My hot anger will be aroused. In My zeal and fiery wrath I declare that on that Day there will be a great earthquake in the land of Israel. The fish of the sea, the birds of the heavens, the beasts of the field, every creature that crawls on the ground, and all the people on the face of the Earth will tremble before Me. The mountains will be overthrown, the cliffs will collapse, and every wall will fall to the ground.”

“Then I will call a terror against him on all My mountains – says the One-who-Is Love – “the sword of each one will turn against his brother. I will judge him by plague and blood, by a torrential rain and hailstones; I will rain fire and sulfur upon him, upon his troops, and upon the many peoples who will be with him. Thus I will show My greatness and holiness, I will make Myself known in the sight of many [pink] nations and they will know that I am the One-who-Is.”

“I will drag you, I will bring you, I will bring you up from the depths [abyss] of the North, and I will bring you upon the mountains of Israel. I will strike your bow from your left hand, and I will cause your arrows to fall from your right hand. You will fall on the mountains of Israel, you and all your troops, and the peoples who are with you; I will give you as food to the birds of prey, to every bird of the air, and to the beasts of the field. You will fall on the open field, for I have spoken – declares the One-who-Is Love.”

“I will send fire on Magog and those who live securely in the coasts, and they will know that I am the One-who-Is. I will make My holy Name known in the midst of My people Israel, and I will no longer let them profane My holy Name; and the nations will know that I am the One-who-Is, the Holy One in Israel! Behold, it is coming and it will be done – says the One-who-Is Love.”

“This is the Day I spoke of... Tell the birds of every sort and all the beasts of the field: Gather yourselves and come! Assemble from all sides for My sacrifice which I slaughter for you; a great sacrifice is on the mountains of Israel! Eat flesh and drink blood, eat the flesh of the mighty and drink the blood of the rulers of the Earth, blood of rams, of lambs, of goats, of fattened bulls from Bashan! Eat fat until you are satisfied and drink blood until you are drunk from My sacrifices that I will slaughter for you! Be satisfied at My table with the flesh of horses and riders, the flesh of the mighty and all the men of war – says the One-who-Is Love.”

“And the house of Israel will know that I am One-who-Is their Love, from that Day and from then on.” “For behold, the One-who-Is comes out of His dwelling to punish the iniquities of the inhabitants of the Earth, and the earth will reveal the blood and will no longer cover the killings. In that Day, the One-who-Is will strike with His harsh, great and strong sword Leviathan, Babylon, the fleeing serpent, and Leviathan, the coiled serpent, and will kill the dragon [Babylon] that is in the sea.”

“At Your sight, the mountains tremble; streams of water rush forth; the deep raises its voice and lifts its waves on high. The Sun and Moon stand still in their dwelling at the light of your arrows that go forth, at the shining of Your spear. You stride the Earth in Your fury, You thresh the nations in Your anger. You go forth to save Your people, to save Your anointed one; You shatter the roof of the wicked mans’ house, You destroy it from its foundations to its top. You pierce the heads of his leaders with Your arrows, who rush upon me like a storm to put me to flight, shouting for joy as if they had devoured the unfortunate one in his lair.”

“Then the Earth quaked and tottered, the foundations of the cosmos moved and shook, because He was angry.” “He shakes the Earth from its foundation, so that its pillars totter.” “The nations are restless, the kingdoms totter, but His voice resounds, and the Earth vibrates with terror. The One-who-Is is with us, the Love of Jacob is a tower of refuge for us. Come and see the works of the One-who-Is, the desolations He has made on the Parth. He makes wars cease to the end of the Earth; He breaks the bow and shatters the spear, He burns the chariots with fire. ‘Be still, and know that I am Love; I will be exalted among the nations, I will be exalted in the Earth.’ The One-who-Is is with us. The Love of Jacob is a tower of refuge for us.”

The scenes described by the prophets are similar to those described by John when he paints with words the moment of the judgment of Babylon. I will begin with the image of the seven plagues: “Then I saw in the City another great and marvelous sign: seven angels who had seven plagues, the last ones, for with them the wrath of God is finished.”

“After this, I saw the Temple of the tabernacle [Zion] of the testimony open in the City. And the seven angels who held the seven plagues came out of the Temple [Day of Atonement]. They were dressed in clean, bright linen, and were girded around their chests with golden girdles. And one of the four living creatures gave the seven angels seven golden bowls filled with the wrath of the One-who-Is, who is alive forever and ever. And the Temple was filled with smoke from the glory of the Love and its power. And no one could enter the Temple [the door closed] until the seven plagues of the seven angels were finished. And I heard a loud voice coming from the Temple which said to the seven angels: ‘Go and pour out on the Earth the seven bowls of the wrath of the One-who-Is!’”

“The first [1th] went and poured out his bowl on the earth, and a foul and painful sore came upon the people gray] who had the mark of the beast and who worshiped its image.”

“The second [2nd] poured out his bowl into the sea. And the sea became blood, like the blood of a dead man. And every living creature died, even everything in the sea.”

“The third [3rd] poured out his bowl into the rivers and the springs of water, and they became blood. And I heard the angel of the waters saying, ‘You are righteous, O Holy One, the One-who-Is, who was and who comes, because You have judged these things. For they have shed the blood of saints and prophets, and You have given them blood to drink. They deserve it.’ And I heard the altar [the Earth] saying, “Yes, O the One-who-Is Love, the One-Almighty, true and righteous are Your judgments!”

“The fourth [4th] poured out his bowl on the sun. And the sun was given power to scorch people [gray] with its fire. And people [gray] were scorched by great heat, and they blasphemed the Name of Love who has power over these plagues, and they did not repent and give Him glory.”

“The fifth [5th] poured out his bowl on the throne of the beast. And the kingdom of the beast was covered in darkness [“While you have the light among you, believe in the light, so that you may become children of light.”] People bit their tongues in pain. And they blasphemed Love of the City because of their pains [the realization that they had lost everything] and because of their evil wounds, and they did not repent of their deeds.”

The sixth [6th] poured out his bowl on the great river Euphrates, and its water was dried up, so that the way of the kings from the east might be prepared. And I saw three unclean spirits coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet. They are like frogs. These are spirits of demons [ex-cherubim], performing signs [magic and sorcery], and they go out to the kings of the whole Earth, to gather them for the war of the great Day of Love, the Almighty. ‘Behold, I am coming like a thief. Blessed is the one who stays awake, keeping his garments, so that he may not go about naked and be seen exposed!’ The evil spirits gathered them together to the place called in Hebrew Armageddon [Israel; ‘Jerusalem’].”

“The seventh [7th] poured out his bowl into the air. And from the Temple, from the Throne, came a loud voice, saying, ‘It is finished!’ And there followed lightnings, voices, thunders, and a great earthquake occurred, so powerful as had never been since man was on the earth. The great city [Babylon] was divided into three parts, and the cities of the nations collapsed. And Love remembered Babylon the great, to give her the cup of the wine of the fury of His wrath. And every island fled away, and the mountains were not found. And a great hail, whose weight was about a talent, came down from the cosmos [Europe brought by angels through windows made in space] upon men. And men blasphemed Love because of the plague of the hail, for the plague of the hail was exceedingly great.”

The One-who-Is keeping for Judgment Day Europe, the satellite of Jupiter. In those days, the angels will take care to bring Europe into collision with Earth, the entire satellite will not fall like a big ball, but a heap of ice boulders weighing tens of kilograms will fall. But not only Europe will clear the sky of satellites placed by humans, thus clearing the way for Love coming from Orion, meteorites will also fall, as it is said: “the stars will fall from the sky and the powers of the heavens will be shaken.”; even the Earth will tremble on its orbit: “The earth breaks, the earth crumbles, the earth cracks, the earth staggers like a drunken man, trembles like a hut; its sin weighs it down, it falls and does not rise again.” “When I extinguish you, I will cover the heavens and darken the stars; I will cover the Sun with (heavenly) clouds and the Moon will no longer give its light. Because of you, I will darken all the luminaries of the heavens and I will spread darkness over your land.”

“Come near, you nations, to hear! And you peoples, listen! Let the earth hear, and all that fills it, the world and all that comes from it! For the One-who-Is is enraged against all the nations, and furious against all their armies: he will utterly destroy them, he will give them over to slaughter. Their slain will be cast out, and the stench of their corpses will rise; the mountains will be soaked with their blood. All the host of heaven will wear away, and the heavens will be rolled up like a scroll; all their host will fall like withered leaves from the vine, like foliage dropping from the fig tree. For my sword – says the One-who-Is – has drunk its fill in the heavens; behold, it will descend upon the Earth, upon the people of [Babylon] whom I have devoted to destruction, to bring them to judgment.’”

“In the beginning, You laid the Earths’ foundation, and the heavens [stars and galaxies] are the work of Your hands. They will perish, but You remain; they will all wear out like a garment; like a cloak You will change them and they will be changed. But You remain the same, and Your years will never end. The children of Your servants will live in their land, and their descendants will remain before You.”

John then placed before him and in detail the judgment of Babylon, he writes: “Therefore in a single Day [a Year shortened to the maximum] her plagues will come: death, mourning, and famine. And she will be burned up with fire, for the One-who-Is Love, who judged her, is mighty. And the kings of the Earth, who have fornicated and indulged in luxury with her, when they see the smoke of her burning, will weep and mourn for her. They will stand far off, for fear of falling into her torment, and will say: ‘Alas! alas! Babylon, the great city, the strong city! In a moment [15 days] your judgment has come!’”

“The merchants of the earth weep and mourn over her, because no one buys their merchandise anymore [the market will collapse]: merchandise of gold, silver, precious stones, pearls, fine linen, purple, silk, and scarlet; nor any kinds of thyine wood, all sorts of ivory vessels, all sorts of very expensive wooden vessels, of bronze, iron, and marble; nor cinnamon, nor spices, nor perfumes, nor myrrh, nor incense, nor wine, nor olive oil, nor fine flour, nor wheat, nor cattle, nor sheep, nor horses, nor chariots, nor slaves, the souls of men. And the fruits that your soul longed for have departed from you. All things choice and splendid are lost to you, and you will find them no more.”

“And those who trade in these things, who have grown rich from her, will stand far off, fearing her torment. They will weep and mourn, saying: ‘Woe! Woe! The great city, clothed in fine linen, purple and scarlet, adorned with gold, precious stones, and pearls! In one hour such great riches have been destroyed!’ And all the shipmasters, all who sail on the sea, sailors, and all who make their living from the sea stood far off and, when they saw the smoke of her burning, they cried out, ‘What city was like this great city?’ And they threw dust on their heads, weeping, mourning, crying out, and saying: ‘Woe! Woe! The great city, whose abundance of treasures made rich all who had ships at sea, in one hour was laid waste!’ Rejoice over her, City! Rejoice over her, you holy ones and apostles and prophets! For Love has judged her and avenged you.”

“Then a strong angel picked up a stone like a great millstone, threw it into the sea, and said: ‘With such violence will Babylon, the great city, be thrown down, never to be found again! The sound of harpists and musicians, flautists and trumpeters, will never be heard in you again. No craftsman of any trade will ever be found in you again. The sound of a millstone will never be heard in you again. The light of a lamp will never shine in you again, and the voice of bridegroom and bride will never be heard in you again. For your merchants were the Earth’s great men, for by your magic [sorcery] all the nations were led astray, and in her was found the blood of prophets and of Love’s holy people, and of all those who have been killed on Earth.’”

John further presents what will happen to the “Rome” associates, and all the grey people, presenting the glorious return of the Purple One on the clouds of heaven, saying: “Then I saw heaven opened, and behold, a white horse! The one who sat on it is called ‘The faithful’ and ‘The true’, and He judges and fights with righteousness. His eyes were like fire; His head was crowned with many royal crowns and He bore a name written that no one knows but He alone. He was clothed in a robe dipped in blood. His name is: ‘The Word of Love’. The armies in heaven followed Him on white horses, dressed in fine linen, white and clean. From His mouth came a sharp sword, to strike the nations with it, which He will rule with an iron rod. And He will tread the winepress of the fierce wrath of the Almighty God. On His robe and on His thigh He had this name written: ‘King of Kings and Lord of Lords’.”

“Then I saw an angel standing in the sun. He cried out in a loud voice and said to all the birds flying in midair, ‘Come, gather together for the great feast of God, so that you may eat the flesh of kings, the flesh of commanders, the flesh of the mighty, the flesh of horses and riders, and the flesh of all people, free and slave, small and great!’ And I saw the beast and the kings of the earth and their armies gathered [around Jerusalem] to wage war against the one riding the horse and his army. And the beast was captured, and with him the false prophet who had performed the [magic] signs on his behalf with which he had deceived those who had received the mark of the beast and who had worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur. The rest were killed with the sword that came out of the mouth of the one riding the horse, and all the birds gorged themselves on their flesh.”

“Then I saw an angel coming down from Heaven, holding the key to the abyss and a great chain. He seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years. He threw him into the abyss, locked him up, and put a seal on him, so that he would not deceive the nations any longer, until the thousand years were completed. After that, he must be released for a little while.”

In the binding with the great chain of the ex-cherubim together with his agents of corruption, and their being thrown into the abyss [prison], several aspects are glimpsed: (a) this binding is closely linked to the Day of Judgment (Yom Kippur) in which the goat for Azazel awaited to be sent into the wilderness with the peoples’ guilt upon him, a place where he was left to die, a death that all those grey will share at the end of the thousand years; (b) this binding must also be viewed from a Sabbath perspective; the deceiver – and his agents – during the six thousand years since he deceived man in Eden, did not keep the Sabbath on Earth, now he is obliged to a Sabbath of a thousand years; (c) since at the moment of the return of the Purple One as Lord of lords and King of kings, on Earth, in Zion brought by angels from the City, the Feast of Renewal will be held, in which all those pink will participate: the redeemed people, the rehabilitated angels, all the cherubim, including all three Shechinahs, and the planetarians who came to the Feast, it is necessary that the Deceiver be imprisoned so as not to be a danger to the “nations” (planetarians), and to people; (d) given that the presence of Love will be present in all its glory in Zion (the New Eden), the presence of this glory would destroy ex-Lucifer and his agents before their time; (e) the ex-cherubim and his must see, as an expression of the love and justice of Love, the glory of the redeemed, privileges lost by those grey forever.

Returning to John, the next scene presented by him takes place in Zion, during the Feast of Renewal: “And I saw thrones, and those who sat on them were given judgment. And I saw the souls of those who had been beheaded for the testimony of the deliverer and for the Word of Love, and those who had not worshipped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with the Anointed One for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. – Blessed and holy are those who share in the first resurrection! Over them the second death [destruction!] has no power, but they will be priests of Love and of the anointed one and will reign with him [in New Eden] for a thousand years.”

On Earth – except for Zion (like Goshen in Egypt) – the image is described by the prophets as follows: “I look at the Earth, and behold, it is empty and desolate; I look at the heavens, and their light is gone! I look at the mountains, and behold, they are shaken, and all the hills tremble! I look, and behold, there is no man, and all the birds of the heavens have fled!” “In that Day, the One-who-Is will punish in heaven the host above [ex-cherubim], and on Earth, the kings of the earth [the gods of the gods]. These will be gathered as prisoners of war and put in a prison, they will be locked in dungeons and, after a great number of days [a thousand years], they will be punished. The Moon will be covered with shame and the Sun with dread, for the One-who-Is will reign on Mount Zion [in Zion] and in Jerusalem, shining with glory before His elders.”

Zechariah says: “And His feet [of the One-who-Is] will stand in that Day on the Mount of Olives, which is opposite Jerusalem to the east; and the Mount of Olives will be split in two, to the east and to the west, and a very great valley will be made: half of the mountain will move back toward the north, and half toward the south.”

This very great valley that results is the place where Zion (New Eden) will first descend, at the beginning of the thousand years, the place where the Feast of Renewal will take place for a thousand years, then the City will descend here as well, at the end of the thousand years, “swallowing” Zion, becoming a single City, in which Zion will be the Mountain of the City forever.

John describes the moment the City descends with the words: “Then one of the seven angels who had the seven bowls filled with the last seven plagues came and spoke with me and said, ‘Come, I will show you the bride, the wife of the Lamb!’ [Jerusalem will be the Kings’ (Lambs’), just as Zion will be the kings’ (shepherds’)] And he led me, in the Spirit, to a great and high mountain. And he showed me the Holy City, Jerusalem, coming down from the cosmos [Orion], from Love, having the glory of Love. Her light was like a most precious stone, like a jasper stone, clear as crystal. It was surrounded by a great and high wall. It had twelve gates, and at the gates, twelve angels. And on them were written names: the names of the twelve tribes of the children of Israel. On the east were three gates; on the north, three gates; on the south, three gates, and on the west, three gates.”

“The wall of the City had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. The angel who was speaking with me had a golden measuring rod, to measure the City, its gates, and its wall. The City was four-square, and its length was as great as its width. He measured the city with the measuring rod, and it was about twelve thousand stadia. Its length, width, and height were equal. He measured its wall and found it to be one hundred and forty-four cubits, according to human measurement, which the angel used. The wall was built of jasper, and the city was pure gold, like clear glass. The foundations of the wall of the city were adorned with every kind of precious stone: the first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.”

“The twelve gates were twelve pearls. Each gate was made of a single pearl. The street of the City was pure gold, like transparent glass. In the City I saw no Temple, for the One-who-Is Love, the Almighty, yes, the Lamb is its Temple. The City has no need of Sun or Moon to illuminate it, for the glory of Love illuminates it, yes, its lamp is the Lamb. The nations [planetaries] will walk in its light, and the kings of the Earth will bring their glory and honor into it. Its gates will not be shut by day, for there will be no night there. They will bring the glory and honor of the nations [planetaries] into it. Nothing impure will enter it, nor anyone who practices abomination or falsehood, but only those whose names are written in the Lambs’ book of life.”

Now is the moment when the Serpent is released from prison, an occasion that will also see the resurrection of the grey. John says, “And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the Earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the Earth, and compassed the camp of the saints [Zion] and the beloved city [Jerusalem]: and fire came down from Love out of atmosphere, and devoured them.”

Zechariah brings another perspective of the same moment: “Behold, the Day of the One-who-Is comes, when your spoil will be divided in your midst. Then I will gather all the nations to battle against Jerusalem... But the One-who-Is will go forth and fight against those nations, as when He fought on the day of battle.” It is the first battle with Gog, before the thousand years, a battle of about three days. “Then you will flee to the valley of My mountains, for the valley of the mountains shall extend to Azel, and you will flee as you fled from the earthquake in the days of the son of David.” The earthquake and hail before the thousand years.

“And then the One-who-Is Love will come, and all the saints with Him! In that Day, there will be no more light; the bright stars will hide themselves. It will be a special day, known to the One-who-Is; there will be neither day nor night; but toward evening the light will appear. In that Day, living waters will flow out from Jerusalem and will run, half toward the eastern sea, half toward the western sea; so it will be in summer and in winter. And the One-who-Is be king over all the Earth. In that Day, the One-who-Is will be the only Love and His Name will be the only Name... They will dwell in it, and there will be no more curse in it; Jerusalem will be at peace.”

Isaiah also has something to say about this Day: “Go, my people, enter your chambers [(a) Zion; (b) Jerusalem] and shut your door behind you; hide for a little while, until the wrath is past! For behold, the One-who-Is comes out of His dwelling [Temple of Zion] to punish the iniquities of the inhabitants of the Earth, and the Earth will reveal the blood and will no longer cover the murders.” “For His anger lasts only a moment, but His favor lasts a lifetime: weeping may stay for the night, but rejoicing comes in the morning.” “He makes wars cease to the end of the earth; He breaks the bow and shatters the spear, He burns the chariots with fire.”

“As smoke vanishes, so you scatter them; as wax melts before the fire, so the wicked perish before Love.” “Fire goes before him and burns up his foes on every side.” “The fire consumed their company, and the flame devoured the wicked.” “May burning coals fall on them! May they be cast into the fire, into the deep pits, never to rise again!” “Smoke went up from his nostrils, and devouring fire came from his mouth; glowing coals flamed forth from him.”

“From the One-who-Is [from (a) Zion; from (b) Jerusalem] will come punishment, [(a)] with thunder, earthquakes, and a loud crash, with storm and tempest, and [(b)] with the flame of a consuming fire.” “His wrath is kindled and a fierce blaze; His lips are full of fury and His tongue is like a consuming fire.”

“And He Who Is will make His mighty voice resound, He will show His arm ready to strike, in His burning anger, in the midst of the flame of a consuming fire, in the midst of drowning, the storm, and hailstones.” “For they will be like tangled bundles of thorns, and just when they are drunk with their wine, they will be consumed by fire, like totally dry stubble.” “Therefore wait only until the Day when I will rise to plunder, for I have determined to gather the nations, to assemble the kingdoms, to pour out My wrath upon them, all the heat of My anger, for all the land will be consumed by the fire of My jealousy.”

Before moving on, I need to make a few clarifications, namely: the anger of Love is of “a moment” or “a few moments”; it and the fire of its manifestation are not eternal as the gods say, and all the expressions of Scripture that would suggest otherwise refer to consequences as being eternal, everlasting. While anger is measured in at most a few moments, and fire consumes, in the sense of total consumption, like a burnt-offering, the consequences are definitive for those punished by fire, they are annihilated... and thats’ it. They do not burn eternally in a “hell” or “lake of fire”: “They perish by the breath of the One-who-Is, destroyed by the wind of His anger.” “Behold our enemies destroyed! Behold their riches burned by fire!” “The One-who-Is is King forever and ever; the nations are destroyed from His land.” “For the wicked will be destroyed, but those who hope in the One-who-Is will possess the land.” “For the One-who-Is loves justice and does not forsake His faithful. Always they are under His protection, but the seed of the wicked is destroyed.” “Trust in the One-who-Is, keep His way, and He will exalt you to possess the land: you will see the wicked destroyed.” “How they are destroyed in a moment! They are lost, ruined by a sudden end.” “If the wicked flourish like grass and if all who do evil prosper, it is only to be destroyed forever.”

“And the devil, who deceived them, was thrown into the lake of fire and sulfur, where the beast and the false prophet are. And they will be tormented day and night [in that “moment” that can last days until consumed; not all burn the same; some burn more, as their guilt of the deeds committed; but in the end they will be ashes] for ever and ever... And I saw the dead, great and small, standing before the throne. Some books were opened. And another book was opened, which is the book of life. And the dead were judged according to their deeds [so will be the punishment; some will be consumed in a second, others, ex-Lucifer and his, in days, weeks, according to the time on Earth], according to what was written in those books. The sea gave up the dead who were in it; Death and Hades gave up the dead who were in them. Each one was judged according to his deeds. And Death and Hades were thrown into the lake of fire. The lake of fire is the second death [non-existence]. And anyone whose name was not found written in the book of life was thrown into the lake of fire [non-existence].”

Here, I need to provide some explanations. Although the wicked will be annihilated in a few moments, their annihilation will not be in a few seconds; this is where the expressions come in: “And they have no rest day or night”, “for their worm will not die, and their fire will not be quenched”, “in the unquenchable fire, where their worm does not die and the fire is not quenched”, “and they will be tormented day and night [and the consequences will be] forever and ever [eternal].” These are expressions that show that the burning, consuming of the wicked towards destruction will take place over a number of days, not all will burn the same way, some will burn more, others less: “You will be judged according to your power and according to your deeds.” “He gives to man according to his deeds, repays each according to his ways.” “Arise, Judge of the Earth, and repay the proud [gray] according to their deeds!” “He will repay each one according to his deeds, he will give his adversaries wrath.”

The one who will burn the most will be the ex-cherub, but in the end, he too will turn to “ashes” (α-ashes)... nothing! There will be nowhere on Earth or in the Universe a lake of fire that burns eternally. The wicked will become like stubble, they will be consumed: “Behold, they are like stubble which the fire consumes; they will not deliver their life from the flame. There will be no coal to warm oneself, nor a fire to sit by.” “You have conceived chaff and given birth to stubborn stubble; your breath of anger against Jerusalem is a fire that will burn you to a crisp.” “For they will be like tangled bundles of thorns, and when they are drunk with their wine, they will be consumed by fire, like completely dry stubble.” “I will bring a fire from your midst that will consume you and turn you to ashes on the Earth.”

Malachi provides details about the moments after the grey are destroyed forever: “For behold, the Day is coming that will burn like a furnace! All the arrogant and all the evildoers will be like stubble; the Day that is coming will burn them up, leaving them neither root nor branch. But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves. Then you will trample on the wicked [grey] for they will be ashes under the soles of your feet on the Day when I act – says Love.”

“After this, I heard in Zion a loud voice of a large crowd, which said: ‘Hallelujah! Salvation, glory, honor and power belong to our Love! Because His judgments are true and righteous. He has judged the great whore, who corrupted the Earth with her fornication, and He has avenged the blood of His servants from her hand.’ And they said a second time: ‘Hallelujah! The smoke [the consequences of the judgment] of her rises up forever and ever!’ And the twenty-four elders and the four living creatures fell down and worshiped Love, who sat on the Throne. And they said: ‘Amen! Hallelujah!’ And a voice came from the throne saying: ‘Praise our Love, all you His servants, you who fear Him, small and great!’ And I heard a voice of a large crowd, like the sound of many waters, like the rumbling of mighty thunders, which said: ‘Hallelujah! Our Love, the Almighty, has begun to reign. Let us rejoice, be glad and give Him glory! For the wedding of the Lamb has come; His wife has prepared herself and it was given to her to be clothed with fine linen, bright and clean.’ Then He said to me: ‘Write: Blessed are those who are called to the marriage supper of the Lamb!’ Then He said to me: ‘These are the true words of Love!’”

“Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the Holy City, the New Jerusalem, coming down out of cosmos [Orion] from Love, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, ‘Behold, the Tent of Love [Zion/New Eden] is with men! He will dwell with them, and they will be his people, and Love Itself will be with them. It will be their Love. He will wipe away every tear from their eyes. And death shall be no more. Neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’ And he who was seated on the Throne said, ‘Behold, I am making all things new.’ Also he said, ‘Write this down, for these words are trustworthy and true.’ And he said to me, ‘It is done! I am the Alpha and the Omega, the Beginning and the End. To the one who is thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his Love and he will be My son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

And he showed me a river with the water of life, clear as crystal, flowing from the Throne of Love, yes, of the Lamb. In the middle of the City square, and on both sides of the river, was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree are for the healing of the nations [planetarians]. There will no longer be anything worthy of a curse. The Throne of Love, yes, of the Lamb will be in it. His servants will serve Him. They will see His face, and His Name will be on their foreheads. There will be no more night. And they will have no need of lamp or sunlight, because the One-who-Is Love will illuminate them. And they will reign forever and ever.”

After the descent of the City and its planting on Earth, “over” Zion which within its walls held the Feast of Renewal on Earth, at the end of the Feast and after the destruction of the gray and wicked, Love, through the waters that will spring from the Throne on the Mountain, will bring healing (and the washing of the stubble), for waters will water all the Earth on the four sides of the City. Ezekiel comes with details about these initial moments of a New Heaven [City] and a New Earth [New Eden/Zion]. In these new things that Love accomplishes on Earth, the fact that Heaven (or City) will be on Earth at the location of Zion (Mount of Olives) is also included, but it must be understood that the dimensions of the City exceed the extent of the Mount of Olives, in fact, they extend on the four sides more than we can imagine; and within the walls of the City, on the Mountain, will be the City of Zion, and in it will be the City of the prince, and the City of the Lamb – His Throne – forever.

Ezekiels’ vision of the New Temple would seem to contradict John, who said that in the City he saw no Temple. It is only an apparent contradiction, because John referred to the City that was descending to Earth, and in the City indeed there was no Temple, for the eternal Temple will be forever in Zion, the New Eden, on the Mountain, on the new Mount Zion, that of the City of the Lamb, the City of Zion. Everything that was shown to John did not include the first day when Zion will be planted in the City descended to Earth. Thus, in his vision, Ezekiel sees a Temple located west of the City of the Shekinah (/Α\) and positioned south on the Great Mountain (Zion) of the City (New Jerusalem).

“In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month, fourteen years after the city was destroyed, on that very day, the hand of the One-who-Is came over me and took me to the Land of Israel [of the New Earth]. He brought me there in divine visions and set me on a very high mountain; south of this mountain was something like a walled City [Temple City]. I went there... That man said to me: ‘Son of man, look with your eyes, listen with your ears, and pay attention to all the things I will show you, for you have been brought here to be shown them. Make known to the house of Israel everything you see.’ A wall surrounded the Temple on the outside all around... He said to me: ‘This chamber on the south side is for the priests who take care of the service of the Temple. And the chamber on the north side is for the priests who take care of the service of the altar. The sons of Zadok [“the pink”] are those who, from the sons of Levi, approach the One-who-Is, to serve Him.’”

The sons of Zadok are the “sons of Levi” through the blessing of Melchizedek spoken to Abraham, the “father” of Levi; the sons of Zadok through this blessing of the Scarlet One were before Levi was born, the sons of Levi in Abraham, the one blessed by the Scarlet One. The sons of Zadok will be eternal priests after the order of Melchizedek, they are the priesthood of the first-born, the priesthood of the first-fruit, the priesthood of the Lamb, the priesthood of the adopted, they are those who come out of the great tribulation, they are the ones blessed by the Purple One, through the scarlet contract, just as the sons of Jacob were blessed by the Scarlet One, in Abraham, through the purple contract.

“On the front side of the Temple he measured twenty cubits in length and twenty cubits in width; and he said to me, ‘This is the Most Holy Place!’... That man said to me: ‘This is the table which is before the Lamb!’... He said to me, ‘The rooms to the north and the rooms to the south, which are in front of the empty space, are the holy rooms, where the most holy things will be eaten by the priests who approach the Purplet Lamb; in them they will put the most holy things, the offerings of food, the cattle brought as sin offerings and guilt offerings; for this place is holy. When they enter, the priests will not go out of the holy place to go to the outer court, but they will leave there the garments with which they perform the service, for these garments are holy; they will put on other garments to approach the court which is for the people.’”

Many gods have a problem because in this Temple sacrifices are brought, and they argue that Ezekiel couldn’t possibly present a post-apocalyptic reality because “death” wouldn’t belong in such a context, and the sacrifices would be unnecessary for two reasons: the Lamb of Love has been sacrificed, and in the context of the New Paradise its’ impossible for anyone to sin anymore.

As long as the Purple One speaks of sacrifices in the context of Paradise, we should set aside our prejudices and find meaning in these ceremonies. Just as the sacrifices of old found their meaning or atonement in the Sacrifice that Love was to perform, so do the sacrifices after this moment find their meaning and usefulness in commemorating the act of sacrifice of Love, because although the pink ones will be eternal in Paradise without sinning again, they were all once gray, for each of them the Lamb of Love was sacrificed. Somehow the words “do this in remembrance of Me” find their meaning in another context, eternal.

Regarding the sacrifice of animals and the eating of meat, let us not forget that the Purple Man, after His resurrection, being the “firstborn” from among the resurrected in glorious body, not only ate meat, but through this act He partook of those who fished and sacrificed those fish to be eaten... in other words, even the glorious body can eat meat, and even a man risen from the dead can kill (fish or animal), even through the act of eating what others have killed.

Returning to Ezekiel and the Temple of the Lamb, he continues, “He brought me to the gate, the gate facing Sunrise. And behold, the glory of the Love of Israel [the glory of the Lamb] was coming from the Sunrise. His voice was like the roaring of great waters, and the earth shone with His glory... The glory of the One-who-Is entered the house through the gate facing Sunrise. Then the spirit carried me away and brought me to the inner court. And the house was filled with the glory of the Lamb!... He said to me, ‘Son of man, this is the place of My Throne [of the Lamb], the place where I will put the soles of My feet; here I will dwell forever in the midst of the children of Israel! The house of Israel [of old] and their kings [of old] will no longer defile My holy Name... therefore I consumed them in My wrath. Now they will put away their harlotries and the corpses of their kings, and I will dwell forever in their midst [the saved ones].’”

“This is the law concerning the House. On the top of the Mountain, the whole place it will encompass is most holy... He said to me: ‘Son of man, this is what the Lamb, Love says: These are the laws [the ceremony of the consecration of the Temple and the consecration of the priests!] concerning the altar for the day when they will make it to offer burnt offerings on it and to sprinkle the blood. You shall give to the priests, the Levites who are from the seed of Zadok and who approach Me to serve Me, a young bull for a sin offering. You shall take some of its blood and anoint the four horns of the altar, the four corners of the ledge, and the rim that surrounds it; thus you shall cleanse the altar and make atonement for it. You shall take the young bull for the sin offering and burn it in a designated place next to the house, outside the Holy Place. On the second day, you shall bring as a sin offering a male goat without blemish, to cleanse the altar as they cleansed it with the young bull. After you have finished making atonement, you shall bring a young bull without blemish and a ram from the flock without blemish. Bring them before the Lamb; the priests shall sprinkle them with salt and bring them to the Lamb as a burnt offering. For seven days, you shall sacrifice a male goat each day as a sin offering; they shall also sacrifice a young bull and a ram from the flock, both without blemish. For seven days, they will make atonement and cleanse the altar and thus sanctify it. After these days are over, from the eighth day onward, the priests shall offer burnt offerings on the altar and your thanksgiving sacrifices. And I will be gracious to you – says the Lamb, Love.’”

One aspect must be kept in mind: on the first day of the New Earth, the Temple of the Lamb will be “built” (inaugurated) according to the prophecy: “He will lay the most important stone at the top of the Temple.” “The hands of the son of David have founded this House, and his hands will also finish it.” “Those who are far away [were in Babylon] will come and work on the Temple of the Lamb.” “Behold, a man whose name is the Branch will sprout from his place and will build [inaugurate] the Temple of the Lamb. Yes, he will build [open] the Temple of the Lamb, will wear royal adornment, will sit and reign on his throne, will be a priest on His Throne, and a perfect union will reign between them both.” “He will build [open] a House for My Name [the Temple of the Lamb]. He will be My son and I will be his Father, and I will establish the throne of his kingdom in Israel forever.”

Only starting with the second day will the ceremony of the seven days of consecration of the priests open; it will begin on the second day (Monday!) and will last seven days. The beginning of this ceremony will be the second day (Monday!) of the week, and the first services of the new priests will begin for the Lamb and Zion on the following second day (Monday!), on the eighth day (Monday!) from the moment of the consecration of the priests. New moons will always begin on the second day (Monday!) of the week. The ceremonies at the Temple will be celebrated on the second day (Monday!) of the week, eternally; the ceremonies at the Throne of the City will be every Sabbath, eternally.

The reason why the ceremonies at the Temple will be on the second day (Monday!) is the following: on the New Heaven-Earth there will also be a cyclicality in Governance (/Α\) of seven years as Love between the Purple One, the Blue One and the Scarlet One. In this way, when the Purple One will be the One-who-Is on the Throne of the City, at the same time He will be able to receive His recognition as the Lamb, through the worship of the redeemed, in the Temple of Zion. On the Sabbath He will receive worship as the Purple Creator, on the second day He will receive worship as the Purple Redeemer. In the years of blue or scarlet governance, on the Sabbath, the Purple Man will give worship as Man to the One-who-Is on the Throne in the City, and on the second day He will receive worship as Redeemer in Zion... because the Purple One will be Man and Love forever.

Ezekiel continues: “He brought me back to the outer gate of the Holy Place, towards the Sunrise. But it was closed. And the One-who-Is said to me: ‘This gate shall remain closed, it shall not be opened, and no one shall pass through it, for the Lamb, the Love of Israel has entered through it. Therefore it shall remain closed! As for the prince, the son of David may sit under it, to eat the sacrificial bread [he is also a priest!] before the One-who-Is. He shall enter by the path that leads to the porch of the gate and shall go out by the same path.’ Then he brought me to the north gate, before the Temple House. I looked, and behold, the glory of the Lamb filled the Purple House! And I fell on my face.”

“Thus speaks the Lamb, Love: ‘No uncircumcised foreigner in heart and uncircumcised in body shall enter My Holy Place, none of the foreigners who will be among the children of Israel. Moreover, the Levites who departed from Me when Israel wandered and turned away from Me to follow their idols shall bear the punishment of their iniquities: they shall be in My Holy Place as servants... They shall not come near Me to serve Me as priests, they shall not come near My holy things, nor My most holy things... Yet I will give them the watch of the House, I will employ them in all its service and in everything that must be done in it. But the priests, the Levites, the sons of Zadok [those of the scarlet contract]... they shall come near Me to serve Me and shall stand before Me to offer Me fat and blood. They shall enter My Holy Place, they shall come near My table to serve Me, and they shall be in My service [“they... follow the Lamb wherever He goes”]... They shall not shave their heads, but neither shall they let their hair grow wild, but they shall have to cut their hair.”

“They shall teach My people the difference between the holy and the profane, and cause them to discern between the unclean and the clean. They shall judge in My ordinances; they shall keep My laws and My statutes in all My appointed feasts; and they shall hallow My Sabbaths.” “They were not defiled with women, for they are virgins. These are the ones who follow the Lamb wherever He goes. These were redeemed from among men, being firstfruits to Love, yes, to the Lamb.” “Here is the inheritance they will have: I will be their inheritance. You shall give them no property in Israel: I will be their property! But they shall eat the food offerings, the sin offerings, and the guilt offerings, and everything devoted to the Lamb by vow in Israel will be theirs. The best of the first fruits of every kind and the portion lifted up from all the food offerings that you bring as a gift will be the priests’; you shall also give the priests the first of your flour, so that blessing may remain over your house.”

“When you divide the land [the New Earth] as an inheritance by lot, you shall set apart as a sacred offering to the Lamb a portion of the land, twenty-five thousand cubits long and ten thousand wide; it shall be holy in all its extent. From this portion you shall take for the sanctuary five hundred cubits in length and five hundred cubits in width, on four sides, and fifty cubits as an open space around it [on the Mountain]. From this area you shall measure off a portion twenty-five thousand long and ten thousand wide for the sanctuary, for the Most Holy Place. This is the sacred portion of the land: it shall belong to the priests who minister in the sanctuary, who approach the Lamb to minister to Him; there shall be their houses and it shall be a holy place for the Holy Sanctuary.”

“To the Levites who serve in the house, give as a possession a plot twenty-five thousand cubits long and ten thousand wide, for the cities in which they will live, together with twenty chambers. Also give the City of the Lamb a plot five thousand cubits wide and twenty-five thousand long, alongside the sacred portion taken for the Holy Place; this shall be for all the house of Israel.”

“And for the ruler, you shall set aside a place alongside the two sides of the holy portion and the property of the city, along the holy portion and along the property of the City of the Lamb, to the west of the west side and to the east of the east side, with a length corresponding to one of the portions, from the west border to the east border. This shall be his land, his property in Israel.”

“‘You shall have just balances, a just ephah, and a just bath. The ephah and the bath shall be of the same measure; the bath shall contain a tenth of a homer, and the ephah a tenth of a homer; their measure shall be according to the homer. The shekel shall be twenty gerahs. Five shekels shall be five, ten shekels shall be ten, and the mina shall be fifty shekels! This is the offering of food that you shall offer: a sixth of an ephah for a homer of wheat, and a sixth of an ephah for a homer of barley. For oil, for a bath of oil, you shall offer a tenth of a bath for a cor, which is the same as a homer of ten baths, for ten baths make a homer. One sheep out of a flock of two hundred sheep from all the tribes of Israel shall be given as a food offering, a burnt offering, and a thank offering, to serve as a sin offering’, says the One-who-Is Love.”

“All the people of the land will have to give this offering of food for the prince of Israel. The prince will be responsible for providing the burnt offerings, the grain offerings, and the drink offerings at the festivals, the new moons, the Sabbaths, and all the appointed feasts of the house of Israel. He will provide the sin offering, the grain offering, the burnt offering, and the peace offering, to make atonement for the house of Israel.”

“On the first day of the first month [the second day of the week], you shall take a bull without blemish and make atonement for the Sanctuary. The priest shall take some of the blood of the sin offering and put it on the doorposts of the house, on the four corners of the ledge of the altar, and on the doorposts of the gate of the inner court. You shall do the same on the first day of the seventh month [the second day of the week], on the first day of the new month [the second day of the week], for those of the people who sin unintentionally or through carelessness; and thus you shall cleanse the house. On the fourteenth day of the first month [the first day of the week], you shall celebrate the Passover. The feast shall last seven days, during which unleavened bread shall be eaten. The prince shall bring on that day, for himself and for all the people of the land, a bull as a sin offering. During the seven days of the feast, he shall bring as a burnt offering to the Lamb seven young bulls and seven rams without blemish each of the seven days, and a male goat as a sin offering each day. He shall also add the grain offering: one ephah for each bull and one ephah for each ram, with one hin of oil per ephah. On the fifteenth day of the seventh month [the second day of the week], at the feast, he shall bring for seven days the same sin offerings, the same burnt offerings, and the same grain offering, along with the oil.”

“The gate of the inner court facing Surise shall be shut on the six working days, but it shall be opened on the Sabbath [the second day of the week] and shall be opened on the day of the new moon [the second day of the week]. The prince shall enter by the way of the vestibule of the gate from outside and shall stand by the doorposts of the gate. Then the priests shall offer his burnt offering and his peace offerings. He shall worship on the threshold of the gate, and shall go out again, but the gate shall not be shut until evening.”

“The people of the land shall worship before the Lamb at the entrance of this gate on the Sabbaths [ceremonial] and on the new moons. The burnt offering that the prince will offer to the Lamb on the Sabbath [ceremonial] shall be six lambs without blemish and a ram without blemish, and his grain offering shall be an ephah for the ram, and a free will offering for the lambs, with a hin of oil for each ephah.”

“On the day of the new moon [the second day of the week] he shall offer a young bull without blemish, six lambs and a ram, all without blemish. And the grain offering will be one ephah for the bull, one ephah for the ram, and as much as he wishes for the lambs, with a hin of oil for each ephah. When he enters, the prince shall enter by the way of the porch gate and shall go out the same way. But when the people of the land come before the Lamb at the festivals, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate; they shall not return by the same gate by which they enter, but shall go straight out the other. The prince shall enter with them when they enter, and shall go out together when they go out. At the festivals and at the feasts, the grain offering will be one ephah for the bull, one ephah for the ram, and as much as he wishes for the lambs, together with a hin of oil for each ephah.”

“If, however, the prince brings the Lamb a voluntary burnt offering or a voluntary peace offering, they shall open the gate facing Sunrise, and he shall bring his burnt offering and his peace offering just as he brings them on the Sabbath [ceremonial] day; then he shall go out, and after he goes out, they shall close the gate again.”

“Each day you shall bring to the Lamb as a burnt offering a yearling lamb without blemish; you shall bring this every morning. And you shall add to it as a grain offering, every morning, one-sixth of an ephah and a third of a hin of oil, to moisten the flour. This is the grain offering to be brought to the Lamb; this is a perpetual law, forever! Every morning they shall offer the lamb and the grain offering with the oil, as a perpetual burnt offering.”

“If the prince gives one of his sons a gift taken from his inheritance, that gift shall belong to his sons as their possession by inheritance. But if he gives one of his servants a gift taken from his inheritance, that gift shall be his until the year of release, then it shall return to the ruler; only his sons shall possess what he gives them from his inheritance. The prince shall not take anything from the inheritance of the people, nor shall he dispossess them of their lands. But what he gives to his sons for inheritance, he shall take from what he has, so that none of My people is removed from his possession!”

“He brought me, through the entrance near the gate, into the holy chambers allotted to the priests, which are toward the north. And behold, in the innermost part there was a place toward the west. He said to me, ‘This is the place where the priests shall boil the meat of the guilt offerings and the sin offerings, and where they shall bake the grain offerings, so that they do not bring them into the outer court and thereby transmit holiness to the people.’”

“Then he brought me into the outer court and had me pass by the four corners of the court. And in each corner of the court was a court. In the four corners of the court were enclosed courts, forty cubits long and thirty wide; all four had the same measure. And there was a wall around each of the four corners, and cooking hearths were at the foot of the walls all around. He said to me, ‘These are the kitchens where the ministers of the house will boil the flesh of the sacrifices brought by the people.’”

“He brought me back to the entrance of the Lambs’ House. And behold, water was coming out from under the threshold of the house, eastward, for the face of the Lambs’ House was toward the Sunrise. The water was flowing down from under the right side of the house, toward the south side of the altar. He brought me out by the north gate and caused me to go around outside to the Sunrise gate. And behold, the water was flowing from the right side. When that man went eastward with the measuring line in his hand, he measured a thousand cubits and brought me through the water; the water came up to my ankles. Again he measured a thousand cubits and brought me through the water, and the water came up to my knees. Again he measured a thousand cubits and brought me through, and the water came up to my loins. Again he measured a thousand cubits, and then there was a river that I could not cross, for the water was so deep that it was necessary to swim – a river that could not be crossed. He said to me, ‘Have you seen, son of man?’ And he took me and brought me back to the bank of the river. When he had brought me back, behold, on the bank of the river were a multitude of trees on both sides. He said to me, ‘This water flows toward the eastern region, goes down into the plain, and enters the sea; when the waters of the sea are healed, everything that moves, wherever the river goes, will live. There will be a very great multitude of fish, because these waters go there, and the waters of the sea will be healed; and everything will live wherever the river goes. Fishermen will stand beside it… and will spread their nets; their fish will be of the same kinds as the fish of the Great Sea, exceedingly many. But the swamps and marshes thereof shall not be healed; they will be given over to salt. But on the banks of the river, on both sides, will grow all kinds of fruit trees. Their leaves will not wither, nor will their fruit fail; every month they will bear fresh fruit, because the waters come from the sanctuary. Their fruit will be for food, and their leaves for healing.’”

“Here are the borders of the land that you will divide as an inheritance to the twelve tribes of Israel. Joseph shall have two portions. You shall possess it one as the other, as I swore with uplifted hand that I would give it to your fathers. This land shall therefore fall to you by lot as an inheritance. These are the borders of the land: to the north, from the Great Sea, the road to Hethlon until Zedad, Humat, Berota, Sibraim, between the border of Damascus and the border of Hamath, Hazar-Hatticon, towards the border of Hauran. Thus, the border will be from the sea to Hazar-Enon and, to the north of it, the border of Damascus, Zaphon and the border of Hamath. This shall be the border to the north. In the east, between Hauran and Damascus, between Gilead and the land of Israel, the border shall be the Jordan, from the northern border to the eastern sea, namely to Tamar. This shall be the eastern border. The southern border, towards the south, shall go from Tamar to the waters of Meribah, from Kadesh to the river of Egypt and to the Great Sea. This shall be the southern border. The western border shall be the Great Sea to the place where it turns towards Hamath; this shall be the western border. You shall divide this land among yourselves, according to the tribes of Israel. However, you shall divide it as an inheritance by lot among yourselves and among the strangers who will live among you, those strangers who will bear children among you. You shall consider these as natives among the children of Israel. They shall have the inheritance by lot together with you among the tribes of Israel. To the stranger, you shall give his inheritance in the tribe in which he will dwell – says the One-who-Is Love.”

“These are the names of the tribes. At the northern border, along the road from Hethlon, as one goes to Hamath and Hazer-Enon, at the border of Damascus to the north toward Hamath, from the east to the west: Dans’ portion. Next to the border of Dan, from the east to the west, Ashers’ portion. Next to the border of Asher, from the east to the west, Naphtalis’ portion. Next to the border of Naphtali, from the east to the west, Manassehs’ portion. Next to the border of Manasseh, from the east to the west, Ephraims’ portion. Next to the border of Ephraim, from the east to the west, Reubens’ portion. Next to the border of Reuben, from the east to the west, Judahs’ portion.”

“Beside the border of Judah, from east to west, will be the holy portion that you will set apart, twenty-five thousand cubits wide and as long as one of the portions from east to west; in the middle of it will be the Holy Place. The portion that you will set apart for the Lamb will be twenty-five thousand cubits long and ten thousand wide. This holy portion will be for the priests: twenty-five thousand cubits on the north side, ten thousand wide on the west, ten thousand wide on the east, and twenty-five thousand on the south. In the middle, however, will be the Holy Place of the Lamb. It will be for the consecrated priests, the sons of Zadok... It will be theirs as a most holy portion, taken from the part of the land that will be set apart for the Lamb, near the border of the Levites. The Levites will have, alongside the priests’ border, twenty-five thousand cubits long and ten thousand wide, twenty-five thousand in all length and ten thousand in width. They will not be able to sell anything from it, nor to exchange; and this firstfruit of the land will not be able to be alienated, for it is dedicated to the Lamb. The other five thousand cubits that remain in width before the twenty-five thousand will be given to the city as a common place for dwellings and pasture, and the City of the Temple will be in the middle. Here are its measurements: on the north side four thousand five hundred cubits, on the south side four thousand five hundred, on the east side four thousand five hundred, on the west side four thousand five hundred. The City of the Lamb will have a circumference of two hundred fifty cubits on the north, two hundred fifty on the south, two hundred fifty on the east, and two hundred fifty on the west. The remainder of the length, near the holy portion, ten thousand on the east and ten thousand on the west, alongside the holy portion, will provide the revenues assigned for the maintenance of the city workers. The city workers will be taken from all the tribes of Israel. The whole holy portion will be twenty-five thousand cubits long and twenty-five thousand wide, and it will form a square together with the portion that you will set apart from it as the citys’ property.”

“The portion that remains shall be for the prince, on both sides of the holy portion and the possession of the city, beside the twenty-five thousand cubits of the holy portion, toward the eastern border, and westward, beside the twenty-five thousand cubits, toward the western border, corresponding to the portions of the tribes. This shall be the princes’ portion. The holy portion, and the holy place of the house, shall be in the middle. Thus, the possession of the Levites and the possession of the City of the Lamb shall be in the place of the portion belonging to the prince, in the middle, that is, what will be between the border of Judah and the border of Benjamin shall be the princes’.”

“These are the other tribes. From the east side to the west side shall be the portion of Benjamin. Beside the border of Benjamin, from the east side to the west side, the portion of Simeon. Beside the border of Simeon, from the east side to the west side, the portion of Issachar. Beside the border of Issachar, from the east side to the west side, the portion of Zebulun. Beside the border of Zebulun, from the east side to the west side, the portion of Gad. And beside the border of Gad, on the south side southward, the border shall run from Tamar to the waters of Meribah-Kadesh, to the Brook of Egypt, and to the Great Sea.”

“This is the land that you shall divide as an inheritance by lot among the tribes of Israel, and these are their portions – says the One-who-Is Love.”

“Here are the exits of the City of the Lamb. On the north side, which has a length of four thousand five hundred cubits – and the gates of the city will be named after the names of the tribes of Israel – three gates on the north: a gate of Reuben, a gate of Judah, and a gate of Levi. On the east side, which has a length of four thousand five hundred cubits, with three gates: a gate of Joseph, a gate of Benjamin, and a gate of Dan. On the south side, with a length of four thousand five hundred cubits and three gates: a gate of Simeon, a gate of Issachar, and a gate of Zebulun. On the west side, with a length of four thousand five hundred cubits and three gates: a gate of Gad, a gate of Asher, and a gate of Naphtali. Around the city: eighteen thousand cubits. And from that day on, the name of the city will be: ‘The Purple One is here!’”

“For behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind. But be glad and rejoice forever in what I create; for behold, I create Jerusalem to be a joy, and her people a delight. I will rejoice in Jerusalem and be glad in My people; no more shall the sound of weeping be heard in it, nor the sound of crying... They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall be the days of My people, and My chosen shall long enjoy the work of their hands. They shall not labor in vain, nor bear children for trouble; for they shall be the descendants of the Love and their offspring with them. Before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall graze together, the lion shall eat straw like the ox, and dust shall be the serpents’ food. They shall not hurt or destroy in all My holy mountain.”

“Then a Branch will spring up from the stem of Jesse, and a shoot will grow out of his roots. The spirit of the One-who-Is will rest on him, the spirit of wisdom and understanding, the spirit of counsel and strength, the spirit of knowledge and the fear of the One-who-Is. He will delight in the fear of the One-who-Is; he will not judge by what his eyes see, nor will he decide by what his ears hear, but with righteousness he will judge the poor and decide with fairness for the afflicted of the land; he will strike the land with the rod of his mouth, and with the breath of his lips he will slay the wicked. Righteousness will be the belt around his waist, and faithfulness the belt around his loins. The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and the lion and the yearling will be together, and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra, and the young child will put its hand into the viper’s nest. They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the One-who-Is as the waters cover the sea.”

“The wilderness and the land without water will rejoice; the desert will be glad and blossom like the rose; it will burst into flower and leap for joy, with songs of joy and shouts of triumph, for the glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the glory of the One-who-Is, the greatness of our Love. Strengthen the feeble hands and strengthen the knees that are shaking! Say to those who are faint of heart: ‘Be strong, do not be afraid! Behold your Love, vengeance will come, the reward of Love; He Himself will come and save you.’ Then the eyes of the blind will be opened, the ears of the deaf will be opened; then the lame will leap like a deer and the tongue of the mute will sing for joy, for in the wilderness waters will gush forth and in the desert streams; the sea of sand will turn into a pool and the dry land into springs of water. In the den that served as a lair for jackals, reeds and rushes will grow. There will be a road, a highway, which will be called ‘The Holy Way’: no unclean person will pass on it, but it will be only for the holy; those who will walk on it, even the foolish, will not be able to go astray. On this path there will be no lion and no wild beast will set foot on it, nor will it be encountered on it, but the redeemed will walk on it. Those delivered by the One-who-Is will return and go to Zion with songs of triumph. An eternal joy will crown their heads, joy and gladness will seize them, and sorrow and groaning will flee!”

“Behold, I will gather them out of all countries where I have driven them in my anger, in my wrath, and in great indignation. I will bring them back to this place, and I will make them dwell in safety. They shall be my people, and I will be their Love. I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them. I will make an everlasting covenant [scarlet contract] with them, that I will not turn away from them, to do them good. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.”

“‘The spirit of the One-who-Is Love is upon me, because the One-who-Is has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted, to proclaim liberty to the captives and the opening of the prison to those who are bound, to proclaim the year of the One-who-Is’ favor, and the day of vengeance of our Love, to comfort all who mourn; to grant to those who mourn in Zion, to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the One-who-Is, that he may be glorified.’ They shall build up the ancient ruins; they shall raise up the former desolations; they shall repair the ruined cities, the devastations of many generations. Strangers shall stand and tend your flocks, and foreigners shall be your plowmen and vinedressers; but you shall be called the priests of the One-who-Is; you shall be named the ministers of our Love; you shall eat the wealth of the nations, and in their glory you shall boast. Instead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; they shall have everlasting joy… Their offspring shall be known among the nations, and their descendants in the peoples; all who see them shall acknowledge them, that they are the offspring the One-who-Is has blessed.”

“This is what the One-who-Is says: ‘If you can break My covenant with the day and My covenant with the night, so that day and night no longer come at their appointed time, then My covenant with my servant David can be broken, so that he will not have a son to reign on his throne, and My covenant with the Levites who are priests ministering before Me. As vast as the host of the heavens cannot be numbered, and as the sand of the sea cannot be measured, so I will increase the offspring of My servant David and the Levites who minister before Me.’”

“Our Love, Give your judgments to the king and your righteousness to the Kings’ son! He will judge Your people with righteousness and Your afflicted ones with justice. The mountains will bring peace to the people, and the hills, likewise, because of Your righteousness. He will do justice for the afflicted of the people, will save the children of the poor, and will crush the oppressor. So they will fear You as long as the Sun and Moon endure, from generation to generation; it will be like rain that falls on a mown field, like a quick shower that waters the plain. In his days, the righteous will flourish, and there will be an abundance of peace until the moon is no more. He will rule from sea to sea and from the river to the ends of the earth. The inhabitants of the desert will bow down before him, and the enemies will lick the dust. The kings of Tarshish and the islands will pay tribute, the kings of Sheba and Seba will bring gifts. Yes, all kings will bow down before him, all nations will serve him. For he will deliver the poor who cry out and the afflicted who have no helper. He will have pity on the afflicted and the needy and will save the lives of the poor; he will deliver them from oppression and violence, and their blood will be precious in his sight. They will live, and will give him gold from Sheba; they will pray constantly for him and bless him every day. There will be an abundance of grain in the land, up to the tops of the mountains, and their ears will wave like the trees of Lebanon; people will flourish in the cities like the grass of the earth. His name will endure forever: as long as the Sun his name will last. Through him, people will bless one another, and all nations will call him blessed. Blessed be the One-who-Is Love of Israel, the only One who does wonders! Blessed be His glorious Name forever! May the whole Earth be filled with His glory! Amen! Amen!”

Chapter 8: Magic Destroyed by Hail and Fire

May 11 (II)

May 12 (II)

May 13 (II)

May 14 (II)

May 15 (II)

May 16 (II)

January 30 (May 17) (II)

May 24 (II)

May 25 (II)

July 9 (VI)